The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions Reformed Presbytery of North America
Religion
The Auchensaugh Renovation of the National Covenant and: Solemn League and Covenant; With the Acknowledgment of Sins and Engagement to Duties, as They; Were Renewed at Auchensaugh, Near Douglas, July 24, 1712. (Compared; With the Editions of Paisley, 1820, and Belfast, 1835.) Also, The; Renovation of These Public Federal Deeds Ordained at Philadelphia,; October 8, 1880, by the Reformed Presbytery, with Accommodation of; the Original Covenants, in Both Transactions, to Their Times and; Positions
Reformed Presbytery of North America
Auchensaugh Renovation (1712); Covenanters; National Covenant (1581); Solemn League and Covenant (1643)
Upon these and the like weighty considerations we resolved to set about
this solemn and tremendous duty; and being assured that we have no
sufficiency in ourselves for any such undertaking, after frequently
imploring the Lord for light and direction, strength and assistance, and
seeking for ourselves a right way in the performance of the duty, upon
days of humiliation, both in our private societies and publicly in the
fields, we did condescend upon the following _acknowledgment of sins_,
the more to enable us to remember our own and the land's breaches of
covenant, in our solemn public confession thereof; and did draw up the
following _engagement to duties_, not to superadd any new oath and
obligation to the covenants, but only to adjust the articles of the
covenant to the circumstances of the time, and to explain in what sense
the covenant binds us against the present evils that are now prevalent
in the land, and to the contrary duties. As for the covenants
themselves, we made no material alteration in them, as judging it a work
more proper for an assembly of divines, or representative body of church
and state (had they been upright and faithful in this cause) than for
us, who, as we are called by others in contempt, must own ourselves in
truth to be, _but a handful of weak and most illiterate people_, and but
as babes in comparison of the first framers of our covenants; only that
we might make them in some measure accomodable to the present lamentable
circumstances, whereinto we are involved by our iniquities, we have
annotated some few necessary alterations upon the margin, wherein the
judicious will find that we have in nothing receded from the scope and
substance of the covenant, but only in the phrase; for instance, where
the covenant binds to _the defence and preservation of the king's
majesty and government_, in regard we have no king nor supreme civil
magistrate so qualified, as God's law and the laudable laws of this
realm require, to whom we might, for conscience sake, subject ourselves,
in a consistency with our defending the true reformed religion in all
its parts and privileges: Therefore, we can only bind ourselves to
_defend and preserve the honor, authority and majesty of lawful
sovereigns, or supreme magistrates, having the qualifications aforesaid,
when God shall be pleased to grant them to us_. Where no judicious
person will say that there is any substantial alteration as to the
_matter of the duty_, but only as to the object to whom the duty is to
be performed; there being none such in being as can justly claim, or to
whom we may with a good conscience pay such an allegiance.
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