The Authoritative Life of General William Booth, Founder of the Salvation Army — John Shaqi
The Authoritative Life of General William Booth, Founder of the Salvation ArmyRailton, George S. (George Scott)
History
The Authoritative Life of General William Booth, Founder of the Salvation Army
Railton, George S. (George Scott)
Booth, William, 1829-1912; Salvation Army
In the Psalms, as in the Gospels and the Acts of the Apostles, we have
the most unmistakable guidance upon this subject, showing it to have
been God's purpose so to pour out His Spirit upon all flesh that all His
people should be true prophets--not all, of course, of the same calibre
or style, but all capable of warning and teaching, in all wisdom, every
one whom they could reach.
The work of the ministry is another thing altogether. Let no one suppose
that The Salvation Army at all underrates the "separation" unto His work
of those whom God has chosen for entire devotion to some task, whatever
it be. As to those whom we take away from their secular calling to
become our Officers, I will only say here that we judge of their fitness
not alone by their ability to speak, but by their having proved
themselves to be so devoted to the poor that we can rely upon their
readiness to act as servants of the very neediest in any way that lies
within their power. Only two persons at each of our Stations, the
Officers actually in command, receive any payment whatever from The
Army. All the others associated with us, many of them wearing our
uniform and holding some particular office, give freely their
leisure-time and money to the work, and may be spoken of as "lay
preachers."
Our young "local preacher" generally spent his Sundays in some distant
village where he had been appointed to preach, just as is the case in
these days with thousands of our Soldiers.
"My homeward walk, often alone through the dark, muddy fields and
lanes," he tells us, "would be enlivened by snatches of the songs
we had been singing in our Meetings, and late into the night people
might have heard my solitary prayers and praises. 'Don't sit up
singing till twelve o'clock after a hard day's work,' was one of
the first needed pieces of practical advice I got from my best
adviser of later years."
"But we never felt we could have too much of God's service and
praise, and scarcely regarded the grave itself as a terminus for
our usefulness; for in the case of a girl who had attended our
Cottage Meetings, and who had died of consumption, we lads
organised something very like one of our present-day Salvation Army
Funerals.
"Having ministered to the poor girl's necessities during her
sickness, comforted her in her last hours of pain, sung hymns of
triumph round her bed as her spirit took its passage to the skies,
we had the right, as her only friends, to order her funeral, and we
resolved to make the most of it for the good of her neighbours.
Public-domain text, read in full here on John Shaqi.
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