For the sake of readers who have never seen Meetings such as The General for so many years conducted, it seems at once necessary to explain what is meant by the terms "seeking mercy" or "Salvation," the "cries for mercy," and, above all, the "Mercy-Seat," or "Penitent-Form," which appear so constantly in all reports of his work. From the first beginnings of his Cottage Meetings as a lad in Nottingham, he always aimed at leading every sinner to repentance, and he always required that repentance should be openly manifested by the Penitent coming out in the presence of others, to kneel before God, to confess to Him, and to seek His pardon. This is merely in accordance with the ancient customs practised by the Jews in their Temple, to which practice Jesus Christ so strikingly calls attention in His Parable of the Publican, who cried, "God be merciful to me a sinner." The Psalms of David abound with just such cries for deliverance, and with declarations that God heard and answered all those who so cried to Him in the anguish of their guilt. The General was never blind to the fact that open acts of contrition like this may be feigned, or produced by a mere passing excitement; but having seen so much of the indifference with which men generally continue in sin, even when they admit their consciousness of guilt and danger, he always thought the risk of undue excitement, or too hasty action, comparatively small. The "Penitent-Form" of The Salvation Army is simply a form or a row of seats, immediately in front of the platform, at which all who wish to seek Salvation are invited to kneel, as a public demonstration of their resolution to abandon their sins, and to live henceforth to please God. Those who kneel there are urged to pray for God's forgiveness, and when they believe that He does forgive them to thank Him for doing so. Whilst kneeling there they are spoken to by persons who, having passed through the same experience, can point out to them the evils and dangers they must henceforth avoid, and the first duties which a true repentance must demand of them. There are many cases, for example, in which the Penitent is urged to give up at once some worldly habit or companionship, or to make confession of, and restitution for, some wrong done to others. An Officer or Soldier accompanies the Penitent to his home or to his employer, should such a course appear likely to help him to effect any reconciliation, or take any other step to which his conscience calls him. The names and addresses of all Penitents are recorded, so that they may be afterwards visited and helped to carry out the promises they have made to God.