deliberate, final conclusion of his life--he reverenced the _sabot_ and the _blouse_, the implements of tillage and work, as the Greek did his gods and the implements of war and glory; he saw humanity reduced to its simplest and most noble physical functions and possibilities, as the Greek did the perfection of the physical form, but he lacked the perception of the types of pure beauty of the Greek. The personal relations between Rousseau and Millet were in the best sense of the word fraternal, and from neither did I ever hear a word to the disparagement of a brother artist, while Rousseau used to talk in the subtlest vein of critical appreciation of his rivals among the landscape painters, the Duprés, Ziem, Troyon, and others, so that I regret that in those days I thought only of my own instruction, and not of the putting on record the opinions of a man whose ideas of art were amongst the most exalted I have known. A charming nature was that of Troyon, a simple, robust worker, and, like all the larger characters in the French art world with whom I became acquainted, full of sympathy and guidance for those who wanted light and leading. But the lives of these three great painters, like that of Corot (whom I never knew personally), show how completely the French public, so proud of its intelligence of art, ignored the best qualities of it till outsiders pointed to them. Troyon told me that for the first ten years of his career he had never sold a picture, but lived by painting for Sèvres; the prosperity of Millet came from the patronage of American collectors, led by the appreciation of a Bostonian painter, William Hunt, and I well remember his famous "Sowers" on the highest line in the Salon, so completely skied that only one who looked for a Millet was likely to see it; while Rousseau, at the time I speak of, was glad to accept the smallest commission, and sold mostly to American collectors. Nor is it otherwise with the Rousseaus, Millets, and Troyons of to-day--the public taste, and the banal criticism of a journalism at its best the tardy echo of the opinions of the rare wise man, find genius only when it has ceased to have the quality of the new and unforeseen.