The Autobiography of a Journalist, Volume IStillman, William James
General
The Autobiography of a Journalist, Volume I
Stillman, William James
Journalists -- Biography; Stillman, William James, 1828-1901
Amongst the emigrants from England on the Restoration were a family by
the name of Stillman, who, having had relations with the regicides,
went into what was then the most obscure and remote part of New
England and settled at Wethersfield, in Connecticut. One of the
brothers,--George,--hearing of this strange doctrine denying the
sanctity of the "Lord's Day," came to Newport to convert the erring
brothers; but, convinced by them, remained in the colony, where
he became a shining light. Thus it happened that both lines of my
ancestry became involved in the mystic bonds of a faith which was
shut off in a peculiar manner from all around them. The consequent
isolation, I fear, made much for self-righteousness. In their eyes it
was this observance which maintained continuity between the Christian
church and the institutions imposed in Paradise, and therefore made
them peculiarly the people of God. This amiable fanaticism, fervent
without being uncharitable, interfered in no wise with the widest
exercise of Christian sympathy with other sects, the observance of the
Seventh-Day Sabbath not being held as an essential to godliness or to
Christian fellowship, the non-observance being possibly only due to
ignorance, so that the relations of the historic First Seventh-Day
Baptist Church at Newport with the churches observing the "Lord's-Day
Sabbath" were always most kindly. The meeting-house occupied by
the Sabbatarians on the seventh day was occupied by one of the
Sunday-observing sects on the first, and the preachers of one often
officiated for the other. But the worldly advantage enjoyed by the
Sunday keeper was so considerable that all who did not hold to the
finest scruple of conscience in their conduct passed over to the
majority, and were excluded from the communion as a precaution against
the Sunday keepers becoming a majority in the church and taking it
away from the Sabbath keepers, as did actually occur with one of their
congregations in Vermont. In our community generally there was a most
scrupulous avoidance of any occupation on Sunday which might annoy
those who held it as Sabbath, and though in the State of New York the
laws were extremely liberal in this respect, my father in my boyhood
always made it a point not to allow in his workshop any work which
would be heard by the neighbors.
The absolute freedom of religious belief and practice, for the first
time found in this colony, had, as its first effect, the banishment
of all forms of sectarian persecution, so that the maxim of the
Broad Church--"Freedom in non-essentials"--was here put in practical
activity to an extent probably never before known in the Christian
world.
Public-domain text, read in full here on John Shaqi.
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