Were I not going now a most uninteresting journey, I would do this
for myself. This tour hangs on my mind; nothing would suit my
feelings so well as to stay here in my present melancholy gloom,
reading divinity, and endeavouring so steadily to fix my mind on
eternity and the hope of joining my dear child, as to work a change
in my habits, my life, my conversation, and pursuits; and to do all
that human frailty will permit to reconcile myself to the Almighty.
These thoughts, however, I shall try to preserve in spite of a
journey. I will take the New Testament and Wilberforce with me, and
read a portion every day, and spend the Sundays in a manner I have
never done yet in travelling.
_August 7._—To Ely. Called for a moment on Carter, who thinks so
highly of Bishop Newton that he intends to buy his works.
At Ely quite alone, and no resource but in my own melancholy ideas.
My first thought was to send to a Mr. Hall, who has hired
Tattersall’s farm, or Mr. Metcalfe, a minor canon, who has written
in the ‘Annals of Agriculture’—but I rejected the scheme and kept to
solitude. As soon as I finished dinner I began Mr. Wilberforce for
the fourth time, reading with renewed attention. I hear many
objections to him, of his being a Presbyterian engrafted on a
Methodist, but it is arrant nonsense. My mind goes with him in every
word. View the Minster and Trinity chapel, and venerate the piety of
former ages that raised such noble edifices in honour of God the
Almighty giver and governor of all things. I once thought such
buildings the efforts of superstition, perhaps folly! How different
are my present sentiments! for what can be more rational than to
raise temples of a character that shall impress some idea, however
weak, of the sublimity of that infinite Being who made and pervades
all that exists, except His own great creative self!
_8th._—Rise at five, write to my friends Dr. Valpy and C. Cole. To
Peterborough. Much time for reflection, and it is singular that even
while I am depressed with deep melancholy at the loss I have
sustained, yet unholy ideas and imaginations will intrude. Is this
the devil and his powers of darkness which buffet and beset us? Is
not depravity and sin so inherent in our natures that we are ever
liable to these wanderings which so disgrace our nature at better
moments? But the conclusion, whatever it be owing to, is clear, that
the government of the thoughts is an essential part of our duty, as
Johnson has well explained in an admirable ‘Rambler.’ Such thoughts,
unresisted, seize and take possession of the mind, and they cannot
do that without leading to action and all the guilt that may follow.
Repel the first germinating principle of the idea, and the
difficulty is not great; but indulge the pleasing dream and the
heart is vitiated, for the imagination is impure.
[_The remainder of the diary, in the same strain, is much too long
for insertion. Here are a few closing sentences._]
Public-domain text, read in full here on John Shaqi.
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