When most wanted it is sure to fail. One has business, another pleasure; one, a family, another a husband, all have something to render them broken reeds to such as are in want; and whether the boon be comfort or money, they prove the same to the touchstone. Who have been my friends? Symonds and Carter are good men, but I have seen them [of late] only once. Who must I name but Ogden, Sherlock, Jortin, Bishop Newton, Butler, Locke, and Clarke? These have told me how to make a friend not like to fail in the time of need, my God and my Saviour. May I strengthen and confirm that friendship and turn it to be a habit of my life! And thou, most gentle spirit of my departed child, if it is allowed thee to look down on earth, be my guardian angel and lead me to everlasting life, to join thee to part no more! _4th._—Read three of Bishop Sherlock’s sermons and one of Dr. Clarke’s, also some passages in his ‘Demonstration of the Truth of Revealed Religion.’ _5th._—Read a very good sermon of Bishop Sherlock on Redemption, the third in fourth volume. Bishop Butler on human ignorance, excellent. This subject, in the books I have yet read, has not been sufficiently treated, it might be made to refute all the infidels, and draw mankind to a more religious life. My dear girl’s books are come, her unfinished work, her letters, &c. Melancholy employment to unpack and arrange them in her room. If any difference I think of her with more, rather than with less regret; yet I hope and trust, not without resignation to the Almighty will of the great and good Being whose providence has deprived me of her. I think I feel that this deep regret, this calm sorrow will last my life, and that no events can happen that will ever banish her from my mind. Ranby called and I conversed with him about her till tears would, had I continued it, stopped my speaking. I hate and pity those who avoid talking to the afflicted upon the subject which causes their affliction, it argues a little trifling mind in one party or the other. Read Bishop Sherlock’s ‘Dissertation respecting the Sense of the Ancients on the Fall of Man,’ which seems to me (who am, however, no judge) a very clear and satisfactory work. He appears to have a singular talent in reconciling seeming difficulties in knotty texts of Scripture, and opens every subject with great clearness and an acute spirit of discrimination. I suppose there must be some commonplace book of divinity, but I know not whose; a collection of luminous passages from such an immensity of writings as there are on this most important of all subjects would be very useful; yet every man should make his own, selecting such topics and observations as come home to his own case and bosom.