The Autobiography of Madame GuyonGuyon, Jeanne Marie Bouvier de la Motte
Religion
The Autobiography of Madame Guyon
Guyon, Jeanne Marie Bouvier de la Motte
Catholics -- France -- Biography; Guyon, Jeanne Marie Bouvier de La Motte, 1648-1717
I fell then into the greatest of all misfortunes. I wandered yet
farther and farther from Thee, O my God, and thou didst gradually
retire from a heart which had quitted Thee. Yet such is thy goodness,
that it seemed as if Thou hadst left me with regret; and when this
heart was desirous to return again unto Thee, with what speed didst
Thou come to meet it. This proof of Thy love and mercy, shall be to me
an everlasting testimony of thy goodness and of my own ingratitude.
I became still more passionate than I had ever been, as age gave more
force to nature. I was frequently guilty of lying. I felt my heart
corrupt and vain. The spark of divine grace was almost extinguished in
me, and I fell into a state of indifference and indevotion, though I
still carefully kept up outside appearances. The habit I had acquired
of behaving at church made me appear better than I was. Vanity, which
had been excluded to my heart now resumed its seat. I began to pass a
great part of my time before a looking glass. I found so much pleasure
in viewing myself, that I thought others were in the right who
practiced the same. Instead of making use of this exterior, which God
had given me, that I might love Him the more, it became to me only the
means of a vain complacency. All seemed to me to look beautiful in my
person, but I saw not that it covered a polluted soul. This rendered me
so inwardly vain, that I doubt whether any ever exceeded me therein.
There was an affected modesty in my outward deportment that would have
deceived the world.
The high esteem I had for myself made me find faults in everyone else
of my own sex. I had no eyes but to see my own good qualities, and to
discover the defects of others. I hid my own faults from myself, or if
I remarked any, yet to me they appeared little in comparison of others.
I excused, and even figured them to myself as perfections. Every idea I
had of others and of myself was false. I loved reading to such excess,
particularly romances, that I spent whole days and nights at them.
Sometimes the day broke while I continued to read, insomuch, that for a
length of time I almost lost the habit of sleeping. I was ever eager to
get to the end of the book, in hopes of finding something to satisfy a
certain craving which I found within me. My thirst for reading was only
increased the more I read. Books are strange inventions to destroy
youth. If they caused no other hurt than the loss of precious time, is
not that too much? I was not restrained, but rather encouraged to read
them under this fallacious pretext, that they taught one to speak well.
Public-domain text, read in full here on John Shaqi.
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