About this time I fell into a state of total privation which lasted nearly seven years. I seemed to myself cast down like Nebuchadnezzar, to live among beasts; a deplorable state, yet of the greatest advantage to me, by the use which divine wisdom made of it. This state of emptiness, darkness, and impotency, went far beyond any trials I had ever yet met. I have since experienced, that the prayer of the heart when it appears most dry and barren, nevertheless is not ineffectual nor offered in vain. God gives what is best for us, though not what we most relish or wish for. Were people but convinced of this truth, they would be far from complaining all their lives. By causing us death He would procure us life; for all our happiness, spiritual, temporal and eternal, consists in resigning ourselves to God, leaving it to Him to do in us and with us as He pleases, and with so much the more submission; as things please us less. By this pure dependence on His Spirit, everything is given us admirably. Our very weaknesses, in His hand, prove a source of humilition. If the soul were faithful to leave itself in the hand of God, sustaining all His operations whether gratifying or mortifying, suffering itself to be conducted, from moment to moment, by His hand, and annihilated by the strokes of His Providence, without complaining, or desiring anything but what it has; it would soon arrive at the experience of the eternal truth, though it might not at once know the ways and methods by which God conducted it there. People want to direct God instead of resigning themselves to be directed by Him. They want to show Him a way, instead of passively following that wherein He leads them. Hence many souls, called to enjoy God Himself, and not barely His gifts, spend all their lives in running after little consolations, and feeding on them--resting there only, making all their happiness to consist therein. If my chains and my imprisonment in any way afflict you, I pray that they may serve to engage you to seek nothing but God for Himself alone, and never to desire to possess Him but by the death of your whole selves, never to seek to be something in the ways of the Spirit, but choose to enter into the most profound nothingness.