The Autobiography of Madame GuyonGuyon, Jeanne Marie Bouvier de la Motte
Religion
The Autobiography of Madame Guyon
Guyon, Jeanne Marie Bouvier de la Motte
Catholics -- France -- Biography; Guyon, Jeanne Marie Bouvier de La Motte, 1648-1717
I had an internal strife, which continually racked me--two powers which
appeared equally strong seemed equally to struggle for the mastery
within me. On the one hand, a desire of pleasing Thee, O my God, a fear
of offending, and a continual tendency of all my powers to Thee--on the
other side, the view of all my inward corruptions, the depravity of my
heart, and the continual stirring and rising of self. What torrents of
tears, what desolations have these cost me? "Is it possible," I cried,
"that I have received so many graces and favors from God only to lose
them;--that I have loved Him with so much ardor, but to be eternally
deprived of Him; that His benefits have only produced ingratitude; His
fidelity been repaid with infidelity; that my heart has been emptied of
all creatures, and created objects, and filled with His blessed
presence and love, in order now to be wholly void of divine power, and
only filled with wanderings and created objects!"
I could now no longer pray as formerly. Heaven seemed shut to me, and I
thought justly. I could get no consolation or make any complaint; nor
had I any creature on earth to apply to. I found myself banished from
all beings without finding a support of refuge in anything. I could no
more practice any virtue with facility. "Alas!" said I, "is it possible
that this heart, formerly all on fire, should now become like ice!" I
often thought all creatures combined against me. Laden with a weight of
past sins, and a multitude of new ones, I could not think God would
ever pardon me, but looked on myself as a victim designed for Hell. I
would have been glad to do penances, to make use of prayers,
pilgrimages, and vows. But still, whatever I tried for a remedy seemed
only to increase the malady. I may say that tears were my drink, and
sorrow my food. I felt in myself such a pain as I never could bring any
to comprehend, but such as have experienced it. I had within myself an
executioner who tortured me without respite. Even when I went to
church, I was not easy there. To sermons I could give no attention;
they were now of no service or refreshment to me. I scarcely conceived
or understood anything in them, or about them.
CHAPTER 22
Public-domain text, read in full here on John Shaqi.
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