The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
In the next place, I have observed that the mere knowing that other
people have been tried as we have been tried is a consolation to us, and
that we are relieved by the assurance that our sufferings are not special
and peculiar, but common to us with many others. Death has always been a
terror to me, and at times, nay generally, religion and philosophy have
been altogether unavailing to mitigate the terror in any way. But it has
been a comfort to me to reflect that whatever death may be, it is the
inheritance of the whole human race; that I am not singled out, but shall
merely have to pass through what the weakest have had to pass through
before me. In the worst of maladies, worst at least to me, those which
are hypochondriacal, the healing effect which is produced by the visit of
a friend who can simply say, “I have endured all that,” is most marked.
So it is not impossible that some few whose experience has been like mine
may, by my example, be freed from that sense of solitude which they find
so depressing.
I was born, just before the Liverpool and Manchester Railway was opened,
in a small country town in one of the Midland shires. It is now
semi-manufacturing, at the junction of three or four lines of railway,
with hardly a trace left of what it was fifty years ago. It then
consisted of one long main street, with a few other streets branching
from it at right-angles. Through this street the mail-coach rattled at
night, and the huge waggon rolled through it, drawn by four horses, which
twice a week travelled to and from London and brought us what we wanted
from the great and unknown city.
My father and mother belonged to the ordinary English middle class of
well-to-do shop-keepers. My mother’s family came from a little distance,
but my father’s had lived in those parts for centuries. I remember
perfectly well how business used to be carried on in those days. There
was absolutely no competition, and although nobody in the town who was in
trade got rich, except the banker and the brewer, nearly everybody was
tolerably well off, and certainly not pressed with care as their
successors are now. The draper, who lived a little way above us, was a
deacon in our chapel, and every morning, soon after breakfast, he would
start off for his walk of about four miles, stopping by the way to talk
to his neighbours about the events of the day. At eleven o’clock or
thereabouts he would return and would begin work. Everybody took an hour
for dinner—between one and two—and at that time, especially on a hot July
afternoon, the High Street was empty from end to end, and the profoundest
peace reigned.
Public-domain text, read in full here on John Shaqi.
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