“It really seems to me of immense importance whether you see this intellect or not, although you say it is of no importance. It appears to be of less importance than it really is, because I do not think that even you ever empty the universe of intellect. I believe that mind never worships anything but mind, and that you worship it when you admire the level bars of cloud over the setting sun. You think you eject mind, but you do not. I can only half imagine a belief which looks upon the world as a mindless blank, and if I could imagine it, it would be depressing in the last degree to me. I know that I have mind, and to live in a universe in which my mind is answered by no other would be unbearable. Better any sort of intelligence than none at all. But, as I have just said, your case admits of plainer statement than mine. You and I have talked this matter over before, and I have never gained a logical victory over you. Often I have felt thoroughly prostrated by you, and yet, when I have left you, the old superstition has arisen unsubdued. I do not know how it is, but I always feel that upon this, as upon many other subjects, I never can really speak myself. An unshapen thought presents itself to me, I look at it, and I do all in my power to give it body and expression, but I cannot. I am certain that there is something truer and deeper to be said about the existence of God than anything I have said, and what is more, I am certain of the presence of this something in me, but I cannot lift it to the light.” “Ah, you are now getting into the region of sentiment, and I am unable to accompany you. When my friends go into the clouds, I never try to follow them.” All this time Mary had been sitting in the arm-chair against the fireplace in her usual attitude, resting her head on her hand and with her feet crossed one over the other on the fender. She had been listening silently and motionless. She now closed her eyes and said— “Father, father, it is not true.” “What is not true?” “I do not mean that what you have said about theology is not true, but you make Mr. Rutherford believe you are what you are not. Mr. Rutherford, father sometimes tells us he has no sentiment, but you must take no notice of him when he talks in that way. I always think of our visit to the seaside two years ago. The railway-station was in a disagreeable part of the town, and when we came out we walked along a dismal row of very plain-looking houses. There were cards in the window with ‘Lodgings’ written on them, and father wanted to go in to ask the terms. I said that I did not wish to stay in such a dull street, but father could not afford to pay for a sea view, and so we went in to inquire. We then found that what we thought were the fronts of the houses were the backs, and that the fronts faced the bay. They had pretty gardens on the other side, and a glorious sunny prospect over the ocean.” Mardon laughed and said—