The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
I was somewhat taken aback at finding in the Bible a discourse which had
been left by one of my predecessors. It was a funeral-sermon, neatly
written, and had evidently done duty on several occasions, although the
allusions in it might be considered personal. The piety and good works
of the departed were praised with emphasis, but the masculine pronouns
originally used were altered above the lines all throughout to feminine
pronouns, and the word “brother” to “sister,” so that no difficulty might
arise in reading it for either sex. I was faint, benumbed, and with no
heart for anything. I talked for about half-an-hour about what I
considered to be the real meaning of the death of Christ, thinking that
this was a subject which might prove as attractive as any other.
After the service the assembly of seventeen departed, save one thin
elderly gentleman, who came into the vestry, and having made a slight
bow, said: “Mr. Rutherford, will you come with me, if you please?” I
accordingly followed him, almost in silence, through the village till we
reached his house, where his wife, who had gone on before, received us.
They had formerly kept the shop which the dealer now had, but had
retired. They might both be about sixty-five, and were of about the same
temperament, pale, thin, and ineffectual, as if they had been fed on
gruel.
We had dinner in a large room with an old-fashioned grate in it, in which
was stuck a basket stove. I remember perfectly well what we had for
dinner. There was a neck of mutton (cold), potatoes, cabbage, a suet
pudding, and some of the strangest-looking ale I ever saw—about the
colour of lemon juice, but what it was really like I do not know, as I
did not drink beer. I was somewhat surprised at being asked whether I
would take potatoes _or_ cabbage, but thinking it was the custom of the
country not to indulge in both at once, and remembering that I was on
probation, I said “cabbage.”
Very little was spoken during dinner-time by anybody, and scarcely a word
by my hostess. After dinner she cleared the things away, and did not
again appear. My host drew near the basket stove, and having remarked
that it was beginning to rain, fell into a slumber. At twenty minutes to
two we sallied out for the afternoon service, and found the seventeen
again in their places, excepting the two labourers, who were probably
prevented by the wet from attending.
Public-domain text, read in full here on John Shaqi.
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