The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
In all the religion of that day nothing was falser than the long prayer.
Direct appeal to God can only be justified when it is passionate. To
come maundering into His presence when we have nothing particular to say
is an insult, upon which we should never presume if we had a petition to
offer to any earthly personage. We should not venture to take up His
time with commonplaces or platitudes; but our minister seemed to consider
that the Almighty, who had the universe to govern, had more leisure at
His command that the idlest lounger at a club. Nobody ever listened to
this performance. I was a good child on the whole, but I am sure I did
not; and if the chapel were now in existence, there might be traced on
the flap of the pew in which we sat many curious designs due to these
dreary performances.
The sermon was not much better. It generally consisted of a text, which
was a mere peg for a discourse, that was pretty much the same from
January to December. The minister invariably began with the fall of man;
propounded the scheme of redemption, and ended by depicting in the
morning the blessedness of the saints, and in the evening the doom of the
lost. There was a tradition that in the morning there should be
“experience”—that is to say, comfort for the elect, and that the evening
should be appropriated to their less fortunate brethren.
The evening service was the most trying to me of all these. I never
could keep awake, and knew that to sleep under the Gospel was a sin. The
chapel was lighted in winter by immense chandeliers with tiers of candles
all round. These required perpetual snuffing, and I can see the old man
going round the chandeliers in the middle of the service with a mighty
pair of snuffers which opened and shut with a loud click. How I envied
him because he had semi-secular occupation which prevented that terrible
drowsiness! How I envied the pew-opener, who was allowed to stand at the
vestry door, and could slip into the vestry every now and then, or even
into the burial-ground if he heard irreverent boys playing there! The
atmosphere of the chapel on hot nights was most foul, and this added to
my discomfort. Oftentimes in winter, when no doors or windows were open,
I have seen the glass panes streaming with wet inside, and women carried
out fainting.
On rare occasions I was allowed to go with my father when he went into
the villages to preach. As a deacon he was also a lay-preacher, and I
had the ride in the gig out and home, and tea at a farm-house.
Public-domain text, read in full here on John Shaqi.
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