The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
When I got home I made inquiries into the history of my entomologist. I
found that years ago he had married a delicate girl, of whom he was
devotedly fond. She died in childbirth, leaving him completely broken.
Her offspring, a boy, survived, but he was a cripple, and grew up
deformed. As he neared manhood he developed a satyr-like lustfulness,
which was almost uncontrollable, and made it difficult to keep him at
home without constraint. He seemed to have no natural affection for his
father, nor for anybody else, but was cunning with the base, beastly
cunning of the ape. The father’s horror was infinite. This thing was
his only child, and the child of the woman whom he worshipped. He was
excluded from all intercourse with friends; for, as the boy could not be
said to be mad, he could not be shut up. After years of inconceivable
misery, however, lust did deepen into absolute lunacy, and the crooked,
misshapen monster was carried off to an asylum, where he died, and the
father well-nigh went there too.
Before I had been six months amongst the Unitarians, I found life even
more intolerable with them than it had been with the Independents. The
difference of a little less belief was nothing. The question of
Unitarianism was altogether dead to me; and although there was a phase of
the doctrine of God’s unity which would now and then give me an
opportunity for a few words which I felt, it was not a phase for which my
hearers in the least cared or which they understood.
Here, as amongst the Independents, there was the same lack of personal
affection, or even of a capability of it—excepting always Mrs. Lane—and,
in fact, it was more distressing amongst the Unitarians than amongst the
orthodox. The desire for something like sympathy and love absolutely
devoured me. I dwelt on all the instances in poetry and history in which
one human being had been bound to another human being, and I reflected
that my existence was of no earthly importance to anybody. I could not
altogether lay the blame on myself. God knows that I would have stood
against a wall and have been shot for any man or woman whom I loved, as
cheerfully as I would have gone to bed, but nobody seemed to wish for
such a love, or to know what to do with it.
Public-domain text, read in full here on John Shaqi.
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