The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
Oh, the humiliations under which this weakness has bent me! Often and
often I have thought that I have discovered somebody who could really
comprehend the value of a passion which could tell everything and venture
everything. I have overstepped all bounds of etiquette in obtruding
myself on him, and have opened my heart even to shame. I have then found
that it was all on my side. For every dozen times I went to his house,
he came to mine once, and only when pressed: I have languished in
sickness for a month without his finding it out; and if I were to drop
into the grave, he would perhaps never give me another thought. If I had
been born a hundred years earlier, I should have transferred this burning
longing to the unseen God and have become a devotee. But I was a hundred
years too late, and I felt that it was mere cheating of myself and a
mockery to think about love for the only God whom I knew—the forces which
maintained the universe.
I am now getting old, and have altered in many things. The hunger and
thirst of those years have abated, or rather, the fire has had ashes
heaped on it, so that it is well-nigh extinguished. I have been repulsed
into self-reliance and reserve, having learned wisdom by experience; but
still I know that the desire has not died, as so many other desires have
died, by the natural evolution of age. It has been forcibly suppressed,
and that is all. If anybody who reads these words of mine should be
offered by any young dreamer such a devotion as I once had to offer, and
had to take back again refused so often, let him in the name of all that
is sacred accept it. It is simply the most precious thing in existence.
Had I found anybody who would have thought so, my life would have been
redeemed into something which I have often imagined, but now shall never
know.
I determined to leave, but what to do I could not tell. I was fit for
nothing, and yet I could not make up my mind to accept a life which was
simply living. It must be a life, through which some benefit was
conferred upon my fellow-creatures. This was mainly delusion. I had not
then learned to correct this natural instinct to be of some service to
mankind by the thought of the boundlessness of infinity and of Nature’s
profuseness. I had not come to reflect that, taking into account her
eternities, and absolute exhaustlessness, it was folly in me to fret and
fume, and I therefore clung to the hope that I might employ myself in
some way which, however feebly, would help mankind a little to the
realisation of an ideal. But I was not the man for such a mission. I
lacked altogether that concentration which binds up the scattered powers
into one resistless energy, and I lacked faith. All I could do was to
play the vagrant in literature, picking up here and there an idea which
attracted me, and presenting it to my flock on the Sunday; the net result
being next to nothing.
Public-domain text, read in full here on John Shaqi.
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