The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
It was impossible for me to stay. It was not that I was obliged to get
back to my work in London, but I felt that Mary would far rather be
alone, and that it would not be proper for me to remain. The woman of
the house in which the lodgings were was very kind, and promised to do
all that was necessary. It was arranged that I should come down again to
the funeral.
So I went back to London. Before I had got twenty miles on my journey
the glory of a few hours had turned into autumn storm. The rain came
down in torrents, and the wind rushed across the country in great blasts,
stripping the trees, and driving over the sky with hurricane speed great
masses of continuous cloud, which mingled earth and heaven. I thought of
all the ships which were on the sea in the night, sailing under the
serene stars which I had seen rise and set; I thought of Mardon lying
dead, and I thought of Mary. The simultaneous passage through great
emotions welds souls, and begets the strongest of all forms of love.
Those who have sobbed together over a dead friend, who have held one
another’s hands in that dread hour, feel a bond of sympathy, pure and
sacred, which nothing can dissolve.
I went to the funeral as appointed. There was some little difficulty
about it, for Mary, who knew her father so well, was unconquerably
reluctant that an inconsistency should crown the career of one who, all
through life, had been so completely self-accordant. She could not bear
that he should be buried with a ceremony which he despised, and she was
altogether free from that weakness which induces a compliance with the
rites of the Church from persons who avow themselves sceptics.
At last a burying-ground was found, belonging to a little half-forsaken
Unitarian chapel; and there Mardon was laid. A few friends came from
London, one of whom had been a Unitarian minister, and he “conducted the
service,” such as it was. It was of the simplest kind. The body was
taken to the side of the grave, and before it was lowered a few words
were said, calling to mind all the virtues of him whom we had lost.
These the speaker presented to us with much power and sympathy. He did
not merely catalogue a disconnected string of excellences, but he seemed
to plant himself in the central point of Mardon’s nature, and to see from
what it radiated.
Public-domain text, read in full here on John Shaqi.
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