I still continued to ponder upon these things, and to search the Scriptures to learn how to be saved. I found the same principles and practice throughout the history of the Apostles, the Jews, Samaritans, Gentiles, Ephesians, Corinthians, Romans, the Ethiopian eunuch, Saul of Tarsus, the jailer and his household, all were baptized when they believed in Jesus Christ and repented of their sins; and this as an ordinance connected with remission of their sins and the gift of the Holy Ghost. What, then, should I do? Where find one who was commissioned from heaven, and would administer salvation to me? I could only go to the Baptists; but I lacked that "_experience of religion_" which they always required. However, I resolved to try. I accordingly appeared before them at their monthly meeting, or council, and requested to be baptized; they inquired into my experience; I related to them my firm belief in Christ, and my wish to serve God without being able to tell them of any particular experience of religion. They finally consulted together; and came to the conclusion that I had been converted, whether I knew it myself or not, and a time was appointed for my baptism--a month or two thence. Here I again realized the difference. In ancient times persons were baptized immediately on profession of their faith; now they were subjected to a delay of weeks or months. At length the time arrived, and I was baptized by Mr. Scranton, and duly initiated into the Baptist society; being about eighteen years of age. I felt some satisfaction in obeying this one ordinance; but still I was aware that all was not right,--that much was wanting to constitute a Christian, or a Church of Christ. I endeavored to pray much, and to attend meetings strictly; I also endeavored to keep the commandments of Jesus as well as I could. Mr. Scranton came to the house where I boarded to preach at a certain time, and I inquired of him what Jesus meant when he said, "these signs shall follow them that believe." He replied, that it meant these signs should follow the Apostles only. This did not satisfy me; for it was plain and manifest perversion of common sense and language easy to be understood. It was as much as to say: Go ye into all the world and preach the gospel to the Apostles; and the Apostles that believe and are baptized shall be saved; and the Apostles that believe not shall be damned; and these signs shall follow the Apostles that believe. Thus, by logical consistency, confining the whole commission and gospel to the Apostles, with all its benefits, by the same rule that we would confine the promise of the signs following to them. CHAPTER III. ------------------------ Reverses:--Loss of our Farm:--Strange Resolve:--Travels West:--Forest Life:--Another New Farm. Time passed; harvest came; a fine crop, but no market; and consequently the payment came due on our land and there was no means of payment.