The Autobiography of Parley Parker Pratt: One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry, and TravelsPratt, Parley P. (Parley Parker)
Religion
The Autobiography of Parley Parker Pratt: One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry, and Travels
Pratt, Parley P. (Parley Parker)
Church of Jesus Christ of Latter-day Saints -- Apostles -- Biography; Pratt, Parley P. (Parley Parker), 1807-1857
Eighteen months had passed since our settlement in the
wilderness. The forest had been displaced by the labors of the
first settlers for some distance around our cottage. A small frame
house was now our dwelling, a garden and a beautiful meadow were
seen in front, flowers in rich profusion were clustering about our
door and windows; while in the background were seen a thriving
young orchard of apple and peach trees, and fields of grain
extending in the distance, beyond which the forest still stood tip
in its own primeval grandeur, as a wall to bound the vision and
guard the lovely scene. Other houses and farms were also in view,
and some twenty children were returning from the school actually
kept by my wife, upon the very spot where two years before I had
lived for months without seeing a human being. About this time one
Mr. Sidney Rigdon came into the neighborhood as a preacher, and it
was rumored that he was a kind of Reformed Baptist, who, with Mr.
Alexander Campbell, of Virginia, a Mr. Scott, and some other gifted
men, had dissented from the regular Baptists, from whom they
differed much in doctrine. At length I went to hear him, and what
was my astonishment when I found he preached faith in Jesus Christ,
repentance towards God, and baptism for remission of sins, with the
promise of the gift of the Holy Ghost to all who would come
forward, with all their hearts, and obey this doctrine!
Here was the _ancient gospel_ in due form. Here were the
very principles which I had discovered years before; but could find
no one to minister in. But still one great link was wanting to
complete the chain of the ancient order of things; and that was,
the _authority_ to minister in holy things--the apostleship,
the power which should accompany the form. This thought occurred to
me as soon as I heard Mr. Rigdon make proclamation of the gospel.
Peter proclaimed this gospel, and baptized for remission of
sins, and promised the gift of the Holy Ghost, because he was
commissioned so to do by a crucified and risen Saviour. But who is
Mr. Rigdon? Who is Mr. Campbell? Who commissioned them? Who
baptized them for remission of sins? Who ordained them to stand up
as Peter? Of course they were baptized by the Baptists, and
ordained by them, and yet they had now left them because they did
not administer the true gospel. And it was plain that the Baptists
could not claim the apostolic office by succession, in a regular,
unbroken chain from the Apostles of old, preserving the gospel in
its purity, and the ordinances unchanged, from the very fact that
they were now living in the perversion of some, and the entire
neglect of others of these ordinances; this being the very ground
of difference between the old Baptists and these Reformers.
Again, these Reformers claimed no new commission by revelation,
or vision from the Lord, while they had not the least shadow of
claim by succession.
Public-domain text, read in full here on John Shaqi.
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