notwithstanding, to go to church at Frauenmünster with his scholars to
sing the Vesper, Matins, and Masses, and to direct the singing. Once he
said to me, "Custos,"[4] (for I was his Custos), "I would now rather
read four lessons than sing one Mass; do me a favour, and sometimes
attend to an easy Mass, a Requiem, and such like for me: I will not let
it be unrewarded." With that I was well content, for I was accustomed
to that sort of thing, not only at Zurich, but also at Solothurn and
elsewhere; for everything was still Popish. Many a one was to be found
who could sing better than expound a Gospel; and it was daily to be
seen in the schools that wild Bacchants went off and were ordained, if
they could only sing a little, though they understood nothing either of
grammar or Gospel. During the time that I was Custos, I was often in
want of wood for heating the school. One morning Zuinglius was to
preach before day in Frauenmünster; and as they were ringing the bell
for service, there being no wood for heating the school, I thought in
my simplicity, "You have no wood, and there are so many idols in the
church!" As no one was there I went into the church to the nearest
altar, seized a wooden St. John, hurried with him into the school, put
him into the stove, and said to him, "Johnny, now bend yourself; you
must go into the stove, even though you do represent a St. John." When
he began to burn, there were nasty great blisters from the oil paint. I
thought, "Now hold still; if you stir, which you however will not do, I
will shut-to the door of the stove, and you dare not come out, unless
the evil one fetches you." In the mean time the wife of Myconius came,
intending to go to church to the sermon, and said, "God give you a good
day, my son; have you heated the stove?" I closed the stove door, and
said, "Yes, mother; I am quite ready." I would not however tell it to
her; for if it had been known, it would have cost me my life at that
time. In the school Myconius said, "Custos, you have had famous wood
to-day," I thought, "St. John deserves the most praise." When we were
to sing the Mass two priests were quarrelling together, and one said to
the other, "You Lutheran knave, you have robbed me of a St. John." This
they continued a good while. Myconius did not know what the matter was,
but St. John was never found again. Of course I never told it to any
one, till several years after, when Myconius was preacher at Basle; I
then told it to him, and he wondered very much, and remembered well how
the priests had quarrelled together. Although it appeared to me then
that Popery was mere mummery, yet I still had it in my mind to become a
priest, and to do the duties of my office faithfully, and deck out my
altar smartly. For of real piety I understood at that time nothing; all
rested merely on outward ceremonies. When, however, Ulrich Zuinglius
preached severely against it, my scruples increased more and more in
course of time.
Public-domain text, read in full here on John Shaqi.
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