saw me, she said, "How comes it that they have not invited you also?"
and she put bread and cheese into a bowl, and prepared me some
porridge. Once when I was there at home, I visited my uncle (my
mother's brother) who was at that time Castellan (that is, chief person
in the Visper tenth), and said to him after supper, "Uncle, tomorrow I
shall set out again." He asked "Whither?" I said: "To Zurich." He:
"Pray do not go to that place, at your peril; for the Confederates will
invade it; and have sent deputies from all places. They will be taught
to give up the heretic faith." I: "And is no one here from Zurich?" He:
"There is a messenger here with a letter." I: "Have they read the
letter before the deputies and country people?" He: "Yes." I: "And what
does the letter contain?" He: "In the letter they declare that they
have adopted a doctrine by which they intend to abide! But if any one
can convince them of another out of the Old or New Testament, then they
will give it up." I: "Is not that right?" Upon that he said distinctly,
and in these very words, "Let the devil take them and the New Testament
together." I was horrified, and said, "O God! how you speak! It would
be no wonder if God were to punish you both in body and soul. What then
is the New Testament?" "It is their new heretic doctrine," said he; "so
the deputies have acquainted us, particularly the one from Berne."
Thereupon I said, "The New Testament is the new covenant which Christ
established with the faithful, and sealed with His blood. That is
recorded in the four Gospels and in the Epistles of the holy Apostles."
Then he said, "Is that so?" "Yes," I answered; "and if you will, I will
go with you to-morrow to Visp, and, if they will let me speak openly, I
shall not let myself be restrained either by shame or by fear." He then
said, "If the matter stands thus, I will not give my voice for making
war upon them." On the following day the country people consulted
together, and determined that this was a religious matter, and because
the people of Zurich desired to be taught by the Holy Scriptures, the
learned should be left to fight it out together. So nothing came of it,
and I went again to Zurich, and pursued my studies in great poverty. I
lodged in the house of an old woman of the name of Hutmacherinn, and
had a room in company with a good and tolerably clever companion. There
God knows that I often suffered great hunger, and many days had not a
mouthful of bread to eat. More than once I put some water into a pan,
begged of the woman a little salt to put into the water, and then drank
it from sheer hunger. I had to give a Zurich shilling to the woman
every week for the room; I therefore went now and then with messages
across the country, for I got a bat (two-pence) for a mile; or I helped
to carry wood, or to do other work of which many a student would be
ashamed, and got something to eat for it, of which I was very glad and
well satisfied.
Public-domain text, read in full here on John Shaqi.
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