I used very often, when coming home from my morning’s work at one of the
public institutions of Paris, to stop in at the dear old church of St.
Etienne du Mont. The tomb of St. Genevieve, surrounded by burning
candles and votive tablets, was there; the mural tablet of Jacobus
Benignus Winslow was there; there was a noble organ with carved figures;
the pulpit was borne on the oaken shoulders of a stooping Samson; and
there was a marvellous staircase like a coil of lace. These things I
mention from memory, but not all of them together impressed me so much as
an inscription on a small slab of marble fixed in one of the walls. It
told how this church of St. Stephen was repaired and beautified in the
year 16**, and how, during the celebration of its reopening, two girls of
the parish (_filles de la paroisse_) fell from the gallery, carrying a
part of the balustrade with them, to the pavement, but by a miracle
escaped uninjured. Two young girls, nameless, but real presences to my
imagination, as much as when they came fluttering down on the tiles with
a cry that outscreamed the sharpest treble in the Te Deum. (Look at
Carlyle’s article on Boswell, and see how he speaks of the poor young
woman Johnson talked with in the streets one evening.) All the crowd
gone but these two “filles de la paroisse,”—gone as utterly as the
dresses they wore, as the shoes that were on their feet, as the bread and
meat that were in the market on that day.
Not the great historical events, but the personal incidents that call up
single sharp pictures of some human being in its pang or struggle, reach
us most nearly. I remember the platform at Berne, over the parapet of
which Theobald Weinzäpfli’s restive horse sprung with him and landed him
more than a hundred feet beneath in the lower town, not dead, but sorely
broken, and no longer a wild youth, but God’s servant from that day
forward. I have forgotten the famous bears, and all else.—I remember the
Percy lion on the bridge over the little river at Alnwick,—the leaden
lion with his tail stretched out straight like a pump-handle,—and why?
Because of the story of the village boy who must fain bestride the leaden
tail, standing out over the water,—which breaking, he dropped into the
stream far below, and was taken out an idiot for the rest of his life.
Arrow-heads must be brought to a sharp point, and the guillotine-axe must
have a slanting edge. Something intensely human, narrow, and definate
pierces to the seat of our sensibilities more readily than huge
occurrences and catastrophes. A nail will pick a lock that defies
hatchet and hammer. “The Royal George” went down with all her crew, and
Cowper wrote an exquisitely simple poem about it; but the leaf which
holds it is smooth, while that which bears the lines on his mother’s
portrait is blistered with tears.
Public-domain text, read in full here on John Shaqi.
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