I continued, for I was in the talking vein. As to clever people’s hating
each other, I think a _little_ extra talent does sometimes make people
jealous. They become irritated by perpetual attempts and failures, and
it hurts their tempers and dispositions. Unpretending mediocrity is
good, and genius is glorious; but a weak flavor of genius in an
essentially common person is detestable. It spoils the grand neutrality
of a commonplace character, as the rinsings of an unwashed wineglass
spoil a draught of fair water. No wonder the poor fellow we spoke of,
who always belongs to this class of slightly flavored mediocrities, is
puzzled and vexed by the strange sight of a dozen men of capacity working
and playing together in harmony. He and his fellows are always fighting.
With them familiarity naturally breeds contempt. If they ever praise
each other’s bad drawings, or broken-winded novels, or spavined verses,
nobody ever supposed it was from admiration; it was simply a contract
between themselves and a publisher or dealer.
If the Mutuals have really nothing among them worth admiring, that alters
the question. But if they are men with noble powers and qualities, let
me tell you, that, next to youthful love and family affections, there is
no human sentiment better than that which unites the Societies of Mutual
Admiration. And what would literature or art be without such
associations? Who can tell what we owe to the Mutual Admiration Society
of which Shakspeare, and Ben Jonson, and Beaumont and Fletcher were
members? Or to that of which Addison and Steele formed the centre, and
which gave us the Spectator? Or to that where Johnson, and Goldsmith,
and Burke, and Reynolds, and Beauclerk, and Boswell, most admiring among
all admirers, met together? Was there any great harm in the fact that
the Irvings and Paulding wrote in company? or any unpardonable cabal in
the literary union of Verplanck and Bryant and Sands, and as many more as
they chose to associate with them?
The poor creature does not know what he is talking about, when he abuses
this noblest of institutions. Let him inspect its mysteries through the
knot-hole he has secured, but not use that orifice as a medium for his
popgun. Such a society is the crown of a literary metropolis; if a town
has not material for it, and spirit and good feeling enough to organize
it, it is a mere caravansary, fit for a man of genius to lodge in, but
not to live in. Foolish people hate and dread and envy such an
association of men of varied powers and influence, because it is lofty,
serene, impregnable, and, by the necessity of the case, exclusive. Wise
ones are prouder of the title M. S. M. A. than of all their other honors
put together.
Public-domain text, read in full here on John Shaqi.
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