The Awakening of ChinaMartin, W. A. P. (William Alexander Parsons)
History
The Awakening of China
Martin, W. A. P. (William Alexander Parsons)
China; China -- History; Eastern question (Far East)
One is left in doubt whether the people or the mountains which
they inhabit were the most prominent factors in determining the
dividing line that separates them from their neighbours on the
south and west. In enterprise and energy they rival the Cantonese.
They are bold navigators; the grand island of Formosa, now ceded
to Japan, was colonised by them; and by
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them also the savage aborigines were driven over to the east coast.
A peculiar sort of black tea is grown on these mountains, and, along
with grass cloth, forms a staple in the trade of Amoy. The harbour
is not wanting in beauty; and a view from one of the hill-tops, from
which hundreds of villages are visible, is highly picturesque.
Of the town of Amoy with its 200,000 people there is not much to
be said except that several missions, British and American, which
opened stations there soon after the first war with Great Britain,
have met with encouraging success. At Swatow, a district in Canton
Province beyond the boundary, the American Baptists have a flourishing
mission.
Entering the Formosan Channel we proceed to the mouth of the Min,
a fine river which leads up to Foochow (Fuchau), some thirty miles
inland. We do not stop to explore the Island of Formosa because,
having been ceded to Japan, it no longer forms a part of the Chinese
Empire. From the river the whole province is sometimes described
as "the country of Min"; but its official name is Fukien. This
name does not signify "happily established," as stated in most
books, but is compounded of the names of its two chief cities by
taking the first syllable of each, somewhat as the pioneer settlers
of Arkansas formed the name of the boundary town of Texarkana.
The names of some other provinces of China are formed in the same
way; e.g. Kiangsu, Kansuh, and that of the viceregal district of
Yünkwei.
Kushan, a mountain on the bank of the river, is famed for its scenery;
and, as with mountains everywhere else in China, it has been made
the seat of a
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Buddhist monastery, with some scores of monks passing their time
not in contemplation, but in idleness.
The city of Foochow is imposing with its fine wall of stone, and
a long stone bridge called Wansuik'iao "the bridge of ten thousand
years." It has a population of about 650,000. To add to its importance
it has a garrison or colony of Manchus who from the date of the
conquest in 1644 have lived apart from the Chinese and have not
diminished in numbers.
The American Board and the Methodist Episcopal Board have large and
prosperous missions at this great centre, and from this base they
have ramified through the surrounding mountains, mostly following
the tributaries of the Min up to their sources. In 1850 I was
entertained at Foochow by the Rev. Dr. C. C. Baldwin, who, I am
glad to say, still lives after the lapse of fifty-five years; but
he is no longer in the mission field.
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CHAPTER IV
PROVINCE OF CHÉHKIANG
Public-domain text, read in full here on John Shaqi.
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