We read in the Millennial Star, (a church organ) 1844, reasons why Joseph Smith, the prophet, should be and logically was the president of the United States. In that year he was formally announced as a candidate for that office (see _Times and Seasons_, June, 1844). By virtue of his supremacy in the church he was also at the same time Commander-in-Chief of the Nauvoo Legion, and Mayor of the City of Nauvoo. The reign of King Strang, referred to in another chapter, was a theocracy, and was in harmony with the Mormon precedent established by the first prophet. "I am and will be governor, and no power can hinder it," were the words used by Brigham Young in a discourse in the Tabernacle, 1853, as quoted by Bancroft in his _History of Utah_, page 481. The assumption of civil authority by the Roman Pontiffs in the Middle Ages, as a divine right, was not more autocratic than was the attempted usurpation of civil and religious sovereignty by the men whose words and acts are hereinbefore set forth. On the other hand, if Divine revelation of more recent date than that which was alleged to have come to Joseph Smith on Cumorah Hill is believed to have come to an American woman, and this later revelation is honestly accepted, and its inspired author is revered by thousands of good and intelligent men and women, it is not surprising if the _Book of Mormon_, and other prophetic deliverances alleged to have been received from time to time in the dramatic and mysterious manner that appeals to the credulous, should also be accepted and obeyed by the faithful. If the many revelations and commands published to the Mormon people through the medium of their prophets be accepted and obeyed, and all under the honest conviction that such revelations are of divine origin, it necessarily follows that the Mormon hierarch that issues such decrees is the arbiter and guide of Mormon conduct. The Mormon laity believed that these supposed divine commands emanate from a higher source than do the acts of Congress, and that civil authority is centered in the head of their Church. It would, therefore, be brutally illogical to lay upon the women of Utah any unnecessary burdens of censure for their violation of Congressional and other secular enactments before mentioned, especially as they have not profited but only suffered from the violation dictated and enforced by conscience. None the less it remains true that Mormon rule and practice are not in harmony with the spirit and genius of American institutions, neither can they be until the laws of the land, which they have a part in framing, are unreservedly recognized and obeyed. A defection in the Mormon Church, led by Joseph Smith, Junior, then in Plano, Illinois, was the subject of much controversy during our visit. These dissenters were known as Josephites. Their creed, denouncing polygamy and declaring that Brigham Young had apostatized from the true faith, is set forth in Waite's _The Mormon Prophet_.