Frontier and pioneer life -- West (U.S.); West (U.S.) -- Social life and customs
Much of the merchandise that was on our incoming ox train was consigned
to William S. Godbe, who was at the head of the so-called Godbeite
movement, for which revolt he and others were ex-communicated and
"delivered over to the buffetings of Satan" "for the period of 1000
years," which seemed to be the approved conventional term of buffeting
to which recusants from the Orthodox Mormon Church were uniformly
condemned. Whether any abridgment of this millennium might be expected
in recognition of good behavior, seems never to have been revealed even
to the most highly favored.
In opposition to Brigham's policy, Mr. Godbe had strongly urged the
development of mining in Utah,--a fact that might have recommended him
to the friendly consideration of the accomplished Buffeter, who is
thought to take much interest at least in coal mining.
It was on the evening of October 8th, immediately after my return from a
trip to the mountains, that I was invited to a conference with Governor
Charles Durkee, Judge Fields, and Dr. O. H. Conger, at which time among
other topics were discussed the perplexing state of political affairs in
the territory and the situation with reference to mining industries.
At that time Dr. Conger was developing in the interest of other parties
a promising silver mine, which Godbe investigated with some care. It was
located up in the Wasatch range, at the head of Little Cottonwood
canyon, and three years later it became historic and notorious as the
Emma Mine.
The sale of it three years later to an English Syndicate for 1,000,000
pounds sterling has taken rank as one of the most prodigious mining
swindles on record. At the time of this sale the original owners had
parted company with the venture. To give his younger friend a view of
the attractive scenery, I was invited by the doctor to accompany him on
a trip to the new diggings, which were up on the side of the Twin Peaks.
The ride up that wild gorge, one of the grandest in Utah, was intensely
interesting. The water race at the mine, newly cut through a ledge of
marble yet unstained by exposure and therefore white as snow, wherein to
conduct the wonderfully transparent mountain stream, was a striking
feature. The whiteness of the conduit made the clear water invisible,
except when it received the reflected sunlight. A careless pedestrian
might easily attempt heedlessly to walk down in the bottom upon the
marble bed. In dipping from the surface it was necessary to feel one's
way to where the pure air ended and the water began. The white marble
channel bed was the chief cause of this uncommon transparency. The
miners' cabin built from logs of balsam fir, the berths filled with
twigs from that fragrant tree, and the brilliant wood fire in the
massive open fireplace in which were burned resinous balsam logs, made
the great room redolent with a delightful perfume, which I have never
forgotten. But all these suggestions of purity were smothered later in
Public-domain text, read in full here on John Shaqi.
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