Frontier and pioneer life -- West (U.S.); West (U.S.) -- Social life and customs
After six days' progress through storms and mud, we crossed tributaries
of the Big Blue River, where the preceding year numerous Indian raids
had occurred and many travelers had been massacred. We had not as yet
seen a Red Man since we left Nebraska City. The sun was now shining
brightly on the scene of the recent carnage, but we discovered no trace
of those disastrous struggles with the savage warriors of the plains. I
wandered off from the trail alone. Not a moving object dotted the
graceful undulations of the green prairie, which lay peaceful in the
June sunlight. Not a sound came from hill or valley. The perfect silence
was impressive. It is well now and then to be thus alone, where no
distraction turns one's thoughts from the serene face of Nature.
Despite all this apparent serenity, we knew not what enemy might lurk in
those unseen valleys, which lately were the hiding places of bands of
the subtle Sioux. We had already perfected our organization for
protection, as was then the practice with all trains in the West. Each
man took his turn standing guard at night, the first watch being until
midnight, when the next in order was called to remain on duty until the
cook for the week was summoned in the morning. Deacon Cobb was excused
from this service, despite the Gospel injunction on all to watch as well
as pray, as was also the cook during his week of service.
This cooking "proposition" presented something of a problem. The
training which we had received in domestic science was rude and
elementary, even compared with that now given in colleges for women. The
so-called bread, which was in general the only article that was prepared
and baked for our use, was seldom fit for human nourishment. The flour
was stirred with water. A little shortening and soda were introduced
with no well defined idea as to the proper quantity of each. This
chemical compound was put into a skillet, a cast iron pan having a cover
of the same material, with a short handle. It was then placed upon the
open camp fire, which was made of such combustible substances as the
country afforded, rarely wood. The duration of the baking process was
regulated by that inestimable faculty which Yankee housewives call
"gumption." Few if any of our party were endowed therewith in high
degree. Sometimes our bread was of the consistency of putty; at other
times the surface of the loaf was burned to a blackened crisp. But we
did improve by practice, profiting by the censorious comments of the
disgusted eaters who for the time were not managing the mess. We had no
vegetables, milk, butter, or eggs. Bacon was the staple article of diet.
The coffee was boiled in an open kettle, and served as black as night
and strong as it was black. The earth was our table and all our
tableware was tin. There were no lines of caste by which the cook was
relegated to a lower social level than the banqueters, and if any one
should too severely criticise the flavor of his coffee the cook would be
Public-domain text, read in full here on John Shaqi.
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