Frontier and pioneer life -- West (U.S.); West (U.S.) -- Social life and customs
This Oregon trail, however, as far as it followed the main channel of
the Platte River, had now become a well-traveled, natural road. Because
of the fact that the country remote from this stream was arid and devoid
of water courses, the Platte valley was the only practicable route for
freighting, except the one far south along the tributaries of the
Arkansas.
On my first opportunity I took a stroll back from the river to the
bluffs, which were three or four miles distant, and which mark the
boundary between the valley and the higher lands to the south, with a
view to ascertaining if there were any evidence of civilization beyond.
The air was wonderfully clear, dry, and hot. There was a marked contrast
between this country and the prairies of Eastern Nebraska. The thin
grass was parched and brown, and the surface of the valley was barren
and apparently lifeless. A solitary black buzzard, poised upon a carcass
which I passed, added but little of attractive life to the inanimate
scenery.
Observing the skeletons and carcasses of numerous buffaloes it occurred
to me to count those which I might pass on my walk to the foothills. The
number observed near my path reached nearly two hundred. There are but
few objects that could be more suggestive of desolation than were these
huge, bleaching skeletons. The killing of the greater number of these
buffaloes was doubtless a result of the vandalism of so-called
sportsmen, who regarded even the crippling of a few of these noble
animals as a laudable achievement, even though the buffaloes were shot
while in a compact herd of a thousand or more. Hundreds of thousands of
their bodies were scattered over the country, especially near the river
valleys of Kansas and Nebraska. From personal observation, it was
evident that a great number of them were not killed by the Indians,
because the skins, which were of value for their own uses, and for
traffic with the whites, in many instances had not been removed.
Public-domain text, read in full here on John Shaqi.
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