Frontier and pioneer life -- West (U.S.); West (U.S.) -- Social life and customs
I don't know from whose old coat Gus tore the black lining, but the oxen
were soon decorated with emblems of mourning. The guards to watch the
stock having been assigned, the men came down to the realities of camp
life: no more china plates set by dainty hands on white linen
tablecloths; no more delicate tidbits such as a housewife in a
comfortable home so often serves; no easy chairs in which to rest in
comfort, and no cleanly beds in which to pass the night,--yet no one was
disappointed, and good spirits prevailed. The tin plates with bacon and
hot bread, and the big tin cups of coffee, without milk, were disposed
of with evident relish, born of exercise and good digestion.
After the earlier evening hours had been whiled away with song and jest,
one by one the pilgrims retired to their respective covered wagons,
wrapped their blankets round them and maybe with boots beneath their
heads for a pillow, sought the peace of sleep. Now and then the voice of
some exuberant youth yet untamed would break the stillness of the night
with an old song inappropriate to the hour, and from out some remote
wagon another would join in the refrain.
As the mariner on the first glimpse of the morning light looks out
toward the sky to see what are the signs for the coming day, so on their
first morning in camp the boys, hearing the murmur of raindrops on their
wagon covers or tents, looked out to take an observation, and discovered
indications of an approaching storm. After the first preliminary gusts,
the weather settled down into a steady rain, which continued thirty-six
hours. It was deemed inexpedient so early in the trip to subject the men
to unnecessary exposure, and the party was continued in camp. There
were many duties to perform. The guard for the stock was changed
periodically, but the boys in general devoted their energies to keeping
dry and to drying out what had become wet. This was no easy matter,
because the camp became surrounded by a sea of mud, and little comfort
could be derived from an open, out-of-door bonfire, upon which the
heavens were sending a drenching rain. The meals were served largely in
the wagons, in some of which a number of the party would gather for
mutual comfort and warmth, the food being conveyed to them by
self-sacrificing young men, who with a pail of hot coffee in one hand
and tinware in the other, braved the elements for the common good.
They were already beginning to learn who were the good fellows, ready to
do service, and who were the "gentlemen," too selfish or indifferent to
share fully with others the responsibilities and sacrifices of this mode
of life. Travel of the kind upon which they were embarking brings out
the inward characteristics of men more quickly and thoroughly than can
anything else. The spirit of Burns' _Grace before Meat_ is consoling
when all does not go smoothly:
Public-domain text, read in full here on John Shaqi.
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