The Awakening of the East: Siberia—Japan—ChinaLeroy-Beaulieu, Pierre
History
The Awakening of the East: Siberia—Japan—China
Leroy-Beaulieu, Pierre
China; East Asia; Eastern question (Far East); Japan; Siberia (Russia)
Siberia resembles Russia not only in the matter of its immensity, its
loneliness, the duration of its winters, monotonous expanse of its
plains and enormous forest lands, but also in the leading
characteristics of its peasantry; but in Asia and Russia these seem
accentuated, possibly by reason of the peculiarity of the surroundings
among which they are compelled to live. Even more than in Russia is this
class of the people essentially rural; the exploitation of the
gold-mines is the only other industry of any importance, and it employs
relatively few people in comparison with its yield.
In Siberia great landlords are conspicuous by their absence. The only
nobles mentioned by the official statistics are a few functionaries
whose lands will be found on the other side of the Ural, and the only
rich people in the country are the merchants residing in the towns, who
occasionally add to their incomes, mainly derived from trade, by a
certain interest in mining speculations. Some of these worthy people
build themselves handsome country houses, but they do not take much
interest in agriculture. A few concessions of land were made in the
middle of the century, but they have long since passed out of the hands
of their original owners into those of the Mujiks, to whom they have
been ‘let,’ but these do not appear to care about their prosperity. All
the rest of the land belongs either to the Government or to small
farmers, who rent it from the Crown.
The Siberian peasant lives exactly as do his brethren in Russia, in
villages or hamlets. Isolated houses are rare, the agglomeration of
dwellings being an absolute necessity of the conditions of that
collective and communal proprietorship which prevails throughout the
Tsar’s dominions. A Siberian village is, therefore, a reproduction of a
Russian village. On either side of the road is a succession of low,
one-story houses built of dark wood, and separated from each other by
yards, at the back of which are the stables. The appearance of these
dwellings is exceedingly dreary, for they are invariably built of rough
wood, blackened by age. Occasionally, however, some few planks are
painted a vivid white. The usual doleful aspect of these villages is
sometimes enlivened, especially in the larger ones, by the presence of a
brick church, with cupolas painted a vivid green. In the hamlets these
chapels are only outwardly distinguished from the rest of the _isbas_ by
an iron cross.
Public-domain text, read in full here on John Shaqi.
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