The Awakening of the East: Siberia—Japan—ChinaLeroy-Beaulieu, Pierre
History
The Awakening of the East: Siberia—Japan—China
Leroy-Beaulieu, Pierre
China; East Asia; Eastern question (Far East); Japan; Siberia (Russia)
vegetables are to be obtained, but even these are brought over by the
Chinese from the opposite bank of the river.
In addition to laziness, the Siberian peasant adds the most surprising
obstinacy, which is not precisely a bad quality, when, as in the case of
the English, it serves to increase their dogged activity; but in Siberia
it is simply another incentive to do nothing. Once a Siberian peasant
has made up his mind to play _dolce far niente_, no power, Divine or
human, will induce him to budge. I have often heard Europeans say that
Siberia is the only country where you cannot get work done even for
money; and this is perfectly true, for on certain holidays it matters
little what you may offer, you will not get a coachman to take you a
five-mile drive. The Siberian would rather lose money than earn it
against his will.
If inertia is happiness, then the Siberians must be the happiest people
on earth. They disdain progress and would rather die than better their
condition. Their motto is, ‘What sufficed for our fathers is surely good
enough for us,’ and this is the invariable answer a peasant will give
you if you venture to suggest any sort of change for the better in his
condition. His favourite texts from Holy Scripture are those which
flatter his habit of intellectual stagnation, those which preach
resignation and abstention, but certainly not those which teach action
and effort. ‘He who is contented with little will not be forgotten by
God,’ was the text I once saw stuck up in the waiting-room of one of the
dirtiest stations in Trans-Baikalia. It struck me as being particularly
appropriate, both to the place and the people. The prevailing lack of
energy and perseverance, which has been noticed by travellers in every
part of the Tsar’s Empire, seems to me to be one of the radical
characteristics of the Russian nature. It may possibly derive its origin
from the influences of Tatar blood, which was so largely infused among
the lower classes of Russians from the thirteenth to the sixteenth
century at the time of Tatar domination. Then, again, it must be
remembered that extreme cold, like extreme heat, produces apathy,
especially upon the men, who are thereby condemned to remain for many
months inactive, and whose minds, owing to their excessive ignorance,
are a blank.
Public-domain text, read in full here on John Shaqi.
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