The Awakening of the East: Siberia—Japan—China — John Shaqi
The Awakening of the East: Siberia—Japan—ChinaLeroy-Beaulieu, Pierre
History
The Awakening of the East: Siberia—Japan—China
Leroy-Beaulieu, Pierre
China; East Asia; Eastern question (Far East); Japan; Siberia (Russia)
In Siberia, as stated already, great land-owners are non-existent. The
soil is, therefore, exclusively in the hands of the peasants, but up to
the present the _mir_ collective communal property-ship, as is found
throughout Russia, is quite exceptional, and then only in the more
sparsely peopled parts of the west. Since 1896, however, the Government
has decided to introduce, if not practically, at least theoretically,
the _mir_ principle as it exists in European Russia. Nevertheless, in
Siberia the commune is not supposed to possess property, but simply to
hold it on the principle of usufruct, the whole land belonging to the
Crown. In those parts of the country which are nearly uninhabited the
_zaïmka_ system still holds good, whereby a peasant, although he may be
a resident in a village, is allowed to build himself a hut on the steppe
or in the forest where he passes the summer, and where he can cultivate
and even enclose one or two large fields which are supposed to belong to
him, and which he can sell or give away as he pleases, and which, in
point of fact, he owns by right of being the first occupant; but this
system is only provisional. With the increase of population it gives
place to another, whereby the peasant is not considered an absolute
proprietor, but only for so long as he chooses to cultivate his land
properly. From the moment he ceases to comply with this condition
another man can take his land. Everybody is allowed to cut hay in the
prairies where he likes, and the pastures and woods are common property.
On the other hand, it is forbidden to enclose any forest or
pasture-land.
Public-domain text, read in full here on John Shaqi.
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