They report that there is an Island near unto that where _Hayy Ibn Yokdhan_ was born--according to one of those two different accounts as to the manner of his birth--unto which had retired one of those pious sects that had for its founder some of the ancient Prophets (the Mercy of God be upon them!), a sect which used to discourse on all things that had a new existence in nature and by way of parables to represent their images to the imagination, so that their impressions fixed themselves in the minds of men. This sect spread itself in that Island and began to prevail and become famous, till at length the King himself entered it and forced his subjects also to adhere to it. Now there were born in that same Island two men of great endowments and excellence, great lovers of goodness--their names were _Asal_ and _Salaman_. Meeting with this sect, they embraced it most heartily, addressing themselves to the punctual observance of all its precepts and the continuous exercise of the works required thereby; and to that end they entered into a bond of friendship with each other. They studiously made careful inquiries into the passages contained in the law of that sect, amongst others on the descriptions of God, the Almighty and the most Glorious, and His angels; on the resurrection, and the rewards and punishments of a future life. _Nature and Character of Asal and Salaman._ Now, of the two _Asal_ was the one who made a deeper search into the inside of things, was more given to studying mystical meanings and senses of words, and diligently endeavoured to interpret them. _Salaman_, on the other hand, his fellow student, mostly observed the outward things, never troubling himself about such interpretations, and abstained from a curious search and speculation of things. Apart from this difference, however, both were constant in performing those ceremonies prescribed, and strove to fight against their unruly passions and affections. _Further Differences of Asal and Salaman._ Now, in this law there were contained some sayings which seemed to exhort and encourage men to affect retirement and a solitary life, and to intimate that salvation and happiness were to be attained thereby; other sayings, again, seemed to encourage men unto conversation and fellowship and applying themselves to embrace human society. _Asal_ addicted himself wholly to retirement, and he preferred those sayings which tended thereunto, seeing that he was by nature inclined to perpetual contemplation, and searching into the meanings of things; for he had great hopes of attaining to his ends by selecting a solitary life.