The Báb: The Herald of the Day of DaysBalyuzi, H. M.
Religion
The Báb: The Herald of the Day of Days
Balyuzi, H. M.
Bab, Ali Muhammad Shirazi, 1819-1850; Bahai Faith
[_Sh_]ay[_kh_] Aḥmad-i-Aḥsá'í (1743-1826), the founder of the
[_Sh_]ay[_kh_]í school, belonged to the ancient tribe of
Banú-Ṣa[_kh_]r, and his family originated from the region of
Aḥsá on the Arabian mainland. His father's name was [_Sh_]ay[_kh_]
Zayni'd-Dín, and Baḥrayn had been their home. [_Sh_]ay[_kh_]
Aḥmad first visited Najaf, where the Tomb of `Alí, the first Imám,
cousin and son-in-law of the Prophet Muḥammad, is situated. Then in
Karbilá, close by the Shrine of the martyred Ḥusayn, the third
Imám, he began to preach and a circle of earnest students gathered
round him. He asked the leading [_Sh_]í`ah divines of the holy cities
of `Iráq to issue him a licence which would give him recognition as a
mujtahid in his own right, that is, a divine empowered to interpret
and prescribe. They all declared that they considered [_Sh_]ay[_kh_]
Aḥmad to be a man of knowledge and talent superior to their own,
and that their testimonial was written solely at his request.
The fame of [_Sh_]ay[_kh_] Aḥmad soon spread throughout Írán. Fatḥ-`Alí
[_Sh_]áh (reigned 1797-1834) and Muḥammad-`Alí Mírzá,[A] a son of the
[_Sh_]áh who held the life-long tenure of the governorship of
Kirmán[_sh_]áh, were particularly desirous to meet him. But
[_Sh_]ay[_kh_] Aḥmad preferred to go to Írán by way of Bú[_sh_]ihr
(Bushire) in the south, rather than by the nearer and more accessible
route of Kirmán[_sh_]áh in the west. From Bú[_sh_]ihr he went to
[_Sh_]íráz and thence to Yazd, where he stayed for a number of years.
Siyyid Káẓim-i-Ra[_sh_]tí, a young man barely out of his teens, who
shared the same views, joined him there (sometime in 1231 A.H.:
1815-16). [_Sh_]ay[_kh_] Aḥmad was then making his final arrangements to
go on pilgrimage to the holy city of Ma[_sh_]had,[B] prior to his visit
to Ṭihrán. He received Siyyid Káẓim with great affection and asked him
to remain at Yazd to take up his own patient work of many years. In
Ma[_sh_]had and later in Ṭihrán, [_Sh_]ay[_kh_] Aḥmad was shown every
mark of high respect and reverence.
[Footnote A: The Rukni'd-Dawlih.]
[Footnote B: Ma[_sh_]had (Meshed) contains the Shrine of Imám
Riḍá, the eighth Imám.]
Eventually Siyyid Káẓim travelled north to be in his company, and
together they went to Kirmán[_sh_]áh, as the Prince-Governor had been
urgently begging his father to let [_Sh_]ay[_kh_] Aḥmad visit him.
They stayed in Kirmán[_sh_]áh as long as the Governor lived. After his
premature death, they departed for Karbilá, where [_Sh_]ay[_kh_]
Aḥmad, his zeal unabated and his powers untouched by advancing
years, preached and taught. He was in his early eighties when he took
the road to Mecca and Medina. From that journey he did not return and
lies buried in the famed cemetery of Baqi`, in the vicinity of the
Tomb of the Prophet Muḥammad.
Public-domain text, read in full here on John Shaqi.
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