Nāṣir Mīrzā, who had gone earlier to his district, waited on me in Adīnapūr. We made some delay in Adīnapūr in order to let the men from behind join us, also a contingent from the clans which had come with us into Kābul and were wintering in the Lamghānāt.[880] All having joined us, we marched to below Jūī-shāhī and dismounted at Qūsh-guṃbaz.[881] There Nāṣir Mīrzā asked for leave to stay behind, saying he would follow in a few days after making some sort of provision for his dependants and followers. Marching on from Qūsh-guṃbaz, when we dismounted at Hot-spring (Garm-chashma), a head-man of the Gāgīānī was brought in, a _Fajjī_[882] presumably with his caravan. We took him with us to point out the roads. Crossing Khaibar in a march or two, we dismounted at Jām.[883] Tales had been told us about Gūr-khattrī;[884] it was said to be a holy place of the Jogīs and Hindūs who come from long distances to shave their heads and beards there. I rode out at once from Jām to visit Bīgrām,[885] saw its great tree,[886] and all the country round, but, much as we enquired about Gūr-khattrī, our guide, one Malik Bū-sa`īd _Kamarī_,[887] would say nothing [Sidenote: Fol. 146.] about it. When we were almost back in camp, however, he told Khwāja Muḥammad-amīn that it was in Bīgrām and that he had said nothing about it because of its confined cells and narrow passages. The Khwāja, having there and then abused him, repeated to us what he had said, but we could not go back because the road was long and the day far spent. (_e. Move against Kohāt._)