The Bābur-nāma in English (Memoirs of Bābur)Babur, Emperor of Hindustan
History
The Bābur-nāma in English (Memoirs of Bābur)
Babur, Emperor of Hindustan
Babur, Emperor of Hindustan, 1483-1530; Mogul Empire
I do not write this in order to make complaint; I have written the plain
truth. I do not set these matters down in order to make known my own
deserts; I have set down exactly what has happened. In this History I
have held firmly to it that the truth should be reached in every matter,
and that every act should be recorded precisely as it occurred. From
this it follows of necessity that I have set down of good and bad
whatever is known, concerning father and elder brother, kinsman and
stranger; of them all I have set down carefully the known virtues and
defects. Let the reader accept my excuse; let the reader pass on from
the place of severity!
(_n. Letters of victory._)
Rising from that place and going to the Chār-bāgh where Mīrzā Khān had
been, we sent letters of victory to all the countries, clans, and
retainers. This done, I rode to the citadel.
(_o. Arrest of rebel leaders._)
Muḥammad Ḥusain Mīrzā in his terror having run away into Khānīm's
bedding-room and got himself fastened up in a bundle of bedding, we
appointed Mīrīm _Dīwān_ with other begs of the fort, to take control in
those dwellings, capture, and bring him in. Mīrīm _Dīwān_ said some
plain rough words at Khānīm's [Sidenote: Fol. 201b.] gate, by some means
or other found the Mīrzā, and brought him before me in the citadel. I
rose at once to receive the Mīrzā with my usual deference, not even
shewing too harsh a face. If I had had that Muḥ. Ḥusain M. cut in
pieces, there was the ground for it that he had had part in base and
shameful action, started and spurred on mutiny and treason. Death he
deserved with one after another of varied pain and torture, but because
there had come to be various connexion between us, his very sons and
daughters being by my own mother's sister Khūb-nigār Khānīm, I kept this
just claim in mind, let him go free, and permitted him to set out
towards Khurāsān. The cowardly ingrate then forgot altogether the good I
did him by the gift of his life; he blamed and slandered me to Shaibāq
Khān. Little time passed, however, before the Khān gave him his deserts
by death.
Leave thou to Fate the man who does thee wrong,
For Fate is an avenging servitor.[1239]
Aḥmad-i-qāsim _Kohbur_ and the party of braves sent in pursuit of Mīrzā
Khān, overtook him in the low hills of Qargha-yīlāq, not able even to
run away, without heart or force to stir a finger! [Sidenote: Fol. 202.]
They took him, and brought him to where I sat in the northeast porch of
the old Court-house. Said I to him, "Come! let's have a look at one
another" (_kūrūshālīng_), but twice before he could bend the knee and
come forward, he fell down through agitation. When we had looked at one
another, I placed him by my side to give him heart, and I drank first of
the sherbet brought in, in order to remove his fears.[1240]
Public-domain text, read in full here on John Shaqi.
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