As those who had joined him, soldiers, peasants, Mughūls and Chaghatāīs,[1241] were in suspense, we simply ordered him to remain for a few days in his elder sister's house; but a few days later he was allowed to set out for Khurāsān[1242] because those mentioned above were somewhat uncertain and it did not seem well for him to stay in Kābul. (_p. Excursion to Koh-dāman._) After letting those two go, we made an excursion to Bārān, Chāsh-tūpa, and the skirt of Gul-i-bahār.[1243] More beautiful in Spring than any part even of Kābul are the open-lands of Bārān, the plain of Chāsh-tūpa, and the skirt of Gul-i-bahār. Many sorts of tulip bloom there; when I had them counted once, it came out at 34 different kinds as [has been said].[1244] This couplet has been written in praise of these places,— Kābul in Spring is an Eden of verdure and blossom; Matchless in Kābul the Spring of Gul-i-bahār and Bārān. On this excursion I finished the ode,— _My heart, like the bud of the red, red rose, Lies fold within fold aflame; [Sidenote: Fol. 202b.] Would the breath of even a myriad Springs Blow my heart's bud to a rose?_ In truth, few places are quite equal to these for spring-excursions, for hawking (_qūsh sālmāq_) or bird-shooting (_qūsh ātmāq_), as has been briefly mentioned in the praise and description of the Kābul and Ghaznī country. (_q. Nāṣir Mīrzā expelled from Badakhshān._) This year the begs of Badakhshān _i.e._ Muḥammad the armourer, Mubārak Shāh, Zubair and Jahāngīr, grew angry and mutinous because of the misconduct of Nāṣir Mīrzā and some of those he cherished. Coming to an agreement together, they drew out an army of horse and foot, arrayed it on the level lands by the Kūkcha-water, and moved towards Yaftal and Rāgh, to near Khamchān, by way of the lower hills. The Mīrzā and his inexperienced begs, in their thoughtless and unobservant fashion, came out to fight them just in those lower hills. The battle-field was uneven ground; the Badakhshīs had a dense mass of men on foot who stood firm under repeated charges by the Mīrzā's horse, and returned such attack that the horsemen fled, unable to keep their ground. Having beaten the Mīrzā, the Badakhshīs plundered his dependants and connexions. Beaten and stripped bare, he and his close circle took the road through Ishkīmīsh and Nārīn to Kīlā-gāhī, from there followed the Qīzīl-sū up, got out on the Āb-dara road, crossed at Shibr-tū, and so came to Kābul, he with 70 or 80 followers, worn-out, naked and famished. That was a marvellous sign of the Divine might! Two or three years earlier the Mīrzā had left the Kābul country like a [Sidenote: Fol. 203.] foe, driving tribes and hordes like sheep before him, reached Badakhshān and made fast its forts and valley-strongholds. With what fancy in his mind had he marched out?[1245] Now he was back, hanging the head of shame for those earlier misdeeds, humbled and distraught about that breach with me!