`Alī-dost T̤aghāī[169] was another, one of the Sāghārīchī _tumān_-begs and a relation of my mother's mother, Aīsān-daulat Begīm. I favoured him more than he had been favoured in `Umar Shaikh Mīrzā's time. People said, "Work will come from his hand." But in the many years he was in my presence, no work to speak of[170] came to sight. He must have served Sl. [Sidenote: Fol. 15.] Abū-sa`īd Mīrzā. He claimed to have power to bring on rain with the jade-stone. He was the Falconer (_qūshchī_),worthless by nature and habit, a stingy, severe, strife-stirring person, false, self-pleasing, rough of tongue and cold-of-face. Wais _Lāgharī_,[171] one of the Samarkand _Tūghchī_ people, was another. Latterly he was much in `Umar Shaikh Mīrzā's confidence; in the guerilla times he was with me. Though somewhat factious, he was a man of good judgment and counsel. Mīr Ghiyās̤ T̤aghāi was another, a younger brother of `Ali-dost T̤aghāī. No man amongst the leaders in Sl. Abū-sa`īd Mīrzā's Gate was more to the front than he; he had charge of the Mīrzā's square seal[172] and was much in his confidence latterly. He was a friend of Wais _Lāgharī_. When Kāsān had been given to Sl. Maḥmūd Khān (899AH.-1494AD. ), he was continuously in The Khān's service and was in high favour. He was a laugher, a joker and fearless in vice. `Ali-darwesh _Khurāsānī_ was another. He had served in the Khurāsān Cadet Corps, one of two special corps of serviceable young men formed by Sl. Abū-sa`īd Mīrzā when he first began [Sidenote: Fol. 15b.] to arrange the government of Khurāsān and Samarkand, and, presumably, called by him the Khurāsān Corps and the Samarkand Corps. `Alī-darwesh was a brave man; he did well in my presence at the Gate of Bīshkārān.[173] He wrote the _naskh ta`līq_ hand clearly.[174] His was the flatterer's tongue and in his character avarice was supreme. Qaṃbar-`alī _Mughūl_ of the Equerries (_akhtachī_) was another. People called him The Skinner because his father, on first coming into the (Farghāna) country, worked as a skinner. Qaṃbar-`alī had been Yūnas Khān's water-bottle bearer,[175] later on he became a beg. Till he was a made man, his conduct was excellent; once arrived, he was slack. He was full of talk and of foolish talk,—a great talker is sure to be a foolish one,—his capacity was limited and his brain muddy. (_l. Historical narrative._)