911 AH.—June 4th 1505 to May 24th 1506 AD.—Death of Bābur's mother—Bābur's illness stops a move for Qandahār—an earth-quake—campaign against and capture of Qalāt-i-ghilzāī—Bāqī Beg dismissed towards Hindūstān—murdered in the Khaibar—Turkmān Hazāra raided—Nijr-aū tribute collected—Jahāngīr misbehaves and runs away—Bābur summoned by Ḥusain _Bāī-qarā_ against Shaibānī—Shaibānī takes Khwārizm and Chīn Ṣūfī is killed—Death and biography of Ḥusain _Bāī-qarā_ (256 to 292)—his burial and joint-successors 246-293 912 AH.—May 24th 1506 to May 13th 1507 AD.—Bābur, without news of Ḥusain _Bāī-qarā's_ death, obeys his summons and leaves Kābul—Jahāngīr flees from Bābur's route—Nāṣir defeats Shaibānī's men in Badakhshān—Bābur, while in Kāhmard, hears of Ḥusain's death—continues his march with anxious thought for the Tīmūrid dynasty—Jahāngīr waits on him and accompanies him to Herāt—Co-alition of Khurāsān Mīrzās against Shaibānī—their meeting with Bābur—etiquette of Bābur's reception—an entertainment to him—of the _Chīngīz-tūrā_—Bābur claims the ceremonial observance due to his military achievements—entertainments and Bābur's obedience to Muḥammadan Law against wine—his reflections on the Mīrzās—difficulties of winter-plans (300, 307)—he sees the sights of Herī—visits the Begīms—the ceremonies observed—tells of his hitherto abstention from wine and of his present inclination to drink it—Qasīm Beg's interference with those pressing Bābur to break the Law—Bābur's poor carving—engages Ma`ṣūma in marriage—leaves for Kābul—certain retainers stay behind—a perilous journey through snow to a wrong pass out of the Herīrud valley—arrival of the party in Yakaaūlāng—joy in their safety and comfort—Shibr-tū traversed into Ghūr-bunḍ—Turkmān Hazāra raided—News reaches Bābur of conspiracy in Kābul to put Mīrzā Khān in his place—Bābur concerts plans with the loyal Kābul garrison—moves on through snow and in terrible cold—attacks and defeats the rebels—narrowly escaped death—attributes his safety to prayer—-deals mercifully, from family considerations, with the rebel chiefs—reflects on their behaviour to him who has protected them—asserts that his only aim is to write the truth—letters-of-victory sent out—Muḥ. Ḥusain _Dūghlāt_ and Mīrzā Khān banished—Spring excursion to Koh-dāman—Nāṣir, driven from Badakhshān, takes refuge with Bābur 294-322