Samarkand and Bukhārā his father gave him; Tāshkīnt and Sairām he took and held for a time but gave them to his younger brother, `Umar Shaikh Mīrzā, after `Abdu'l-qadūs (_Dūghlāt_) slew Shaikh Jamāl (_Arghūn_); Khujand and Aūrātīpā were also for a time in his possession. _r. His children._ His two sons did not live beyond infancy. He had five daughters, four by Qātāq Begīm.[207] Rābi`a-sulṯān Begīm, known as the Dark-eyed Begīm, was his eldest. The Mīrzā himself made her go forth to Sl. Maḥmūd Khān;[208] she had one child, a nice little boy, called Bābā Khān. The Aūzbegs killed him and several others of age as unripe as his when they martyred (his father) The Khān, in Khujand, (914 AH.-1508 AD.). At that time she fell to Jānī Beg Sulṯān (_Aūzbeg_). [Sidenote: Fol. 20.] Ṣāliḥa-sulṯān (Ṣalīqa) Begīm was his second daughter; people called her the Fair Begīm. Sl. Maḥmūd Mīrzā, after her father's death, took her for his eldest son, Sl. Mas`ūd Mīrzā and made the wedding feast (900 AH.). Later on she fell to the Kāshgharī with Shāh Begīm and Mihr-nigār Khānim. `Āyisha-sulṯān Begīm was the third. When I was five and went to Samarkand, they set her aside for me; in the guerilla times[209] she came to Khujand and I took her (905 AH.); her one little daughter, born after the second taking of Samarkand, went in a few days to God's mercy and she herself left me at the instigation of an older sister. Sulṯānīm Begīm was the fourth daughter; Sl. `Alī Mīrzā took her; then Tīmūr Sulṯān (_Aūzbeg_) took her and after him, Mahdī Sulṯān (_Aūzbeg_). Ma`sūma-sulṯān Begīm was the youngest of Sl. Aḥmad Mīrzā's daughters. Her mother, Ḥabība-sulṯān Begīm, was of the Arghūns, a daughter of Sl. Ḥusain _Arghūn's_ brother. I saw her when I went to Khurāsān (912 AH.-1506 AD.), liked her, asked for her, had her brought to Kābul and took her (913 AH.-1507 AD.). She had one daughter and there and then, went to God's mercy, through the pains of the birth. Her name was at once given to her child. _s. His ladies and mistresses._ Mihr-nigār Khānīm was his first wife, set aside for him by his father, Sl. Abū-sa`īd Mīrzā. She was Yūnas Khān's eldest [Sidenote: Fol. 20b.] daughter and my mother's full-sister. Tarkhān Begīm of the Tarkhāns was another of his wives. Qātāq Begīm was another, the foster-sister of the Tarkhān Begīm just mentioned. Sl. Aḥmad Mīrzā took her _par amours_ (_`āshiqlār bīlā_): she was loved with passion and was very dominant. She drank wine. During the days of her ascendancy (_tīrīklīk_), he went to no other of his _ḥaram_; at last he took up a proper position (_aūlnūrdī_) and freed himself from his reproach.[210] Khān-zāda Begīm, of the Tīrmīẕ Khāns, was another. He had just taken her when I went, at five years old, to Samarkand; her face was still veiled and, as is the Turkī custom, they told me to uncover it.[211]