At length the jarring words of this fatherly and filial discussion went so far that _his_ father against his father, and _his_ son against his son drew armies out for Balkh and Astarābād.[329] Up (from Harāt) to the Pul-i-chirāgh meadow, below Garzawān,[330] went Sl. Ḥusain Mīrzā; down (from Balkh) came [Sidenote: Fol. 41b.] Badī`u'z-zamān Mīrzā. On the first day of Ramẓān (May 2nd.) Abū'l-muḥsin Mīrzā advanced, leading some of his father's light troops. There was nothing to call a battle; Badī`u'z-zamān Mīrzā was routed and of his braves masses were made prisoner. Sl. Ḥusain Mīrzā ordered that all prisoners should be beheaded; this not here only but wherever he defeated a rebel son, he ordered the heads of all prisoners to be struck off. And why not? Right was with him. The (rebel) Mīrzās were so given over to vice and social pleasure that even when a general so skilful and experienced as their father was within half-a-day's journey of them, and when before the blessed month of Ramẓān, one night only remained, they busied themselves with wine and pleasure, without fear of their father, without dread of God. Certain it is that those so lost (_yūtkān_) will perish and that any hand can deal a blow at those thus going to perdition (_aūtkān_). During the several years of Badī`u'z-zamān Mīrzā's rule in Astarābād, his coterie and his following, his bare (_yālāng_) braves even, were in full splendour[4] and adornment. He had many gold and silver drinking cups [Sidenote: Fol. 42.] and utensils, much silken plenishing and countless tīpūchāq horses. He now lost everything. He hurled himself in his flight down a mountain track, leading to a precipitous fall. He himself got down the fall, with great difficulty, but many of his men perished there.[331] After defeating Badī`u'z-zamān Mīrzā, Sl. Ḥusain Mīrzā moved on to Balkh. It was in charge of Shaikh `Alī T̤aghāī; he, not able to defend it, surrendered and made his submission. The Mīrzā gave Balkh to Ibrāhīm Ḥusain Mīrzā, left Muḥammad Walī Beg and Shāh Ḥusain, the page, with him and went back to Khurāsān. Defeated and destitute, with his braves bare and his bare foot-soldiers[332], Badī`u'z-zamān Mīrzā drew off to Khusrau Shāh in Qūndūz. Khusrau Shāh, for his part, did him good service, such service indeed, such kindness with horses and camels, tents and pavilions and warlike equipment of all sorts, both for himself and those with him, that eye-witnesses said between this and his former equipment the only difference might be in the gold and silver vessels. (_c. Dissension between Sl. Mas`ūd Mīrzā and Khusrau Shāh._)