The Babylonian Story of the Deluge as Told by Assyrian Tablets from Nineveh: The Discovery of the Tablets at Nineveh by Layard, Rassam and SmithBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
Religion
The Babylonian Story of the Deluge as Told by Assyrian Tablets from Nineveh: The Discovery of the Tablets at Nineveh by Layard, Rassam and Smith
The form of the Legend of the Deluge given below is that which is
found on the Eleventh of the Series of Twelve Tablets in the Library
of Nebo at Nineveh, which described the life and exploits of Gilgamish
(), an early king of the city of Erech. As we have seen above, the
Legend of the Deluge has in reality no connection with the Epic of
Gilgamish, but was introduced into it by the editors of the Epic
at a comparatively late period, perhaps even during the reign of
Ashur-bani-pal (B.C. 668-626). A summary of the contents of the other
Tablets of the Gilgamish Series is given in the following section of
this short monograph. It is therefore only necessary to state here
that Gilgamish, who was horrified and almost beside himself when
his bosom friend and companion Enkidu (Eabâni) died, meditated
deeply how he could escape death himself. He knew that his ancestor
Uta-Napishtim had become immortal, therefore he determined to set
out for the place where Uta-Napishtim lived so that he might obtain
from him the secret of immortality. Guided by a dream in which he saw
the direction of the place where Uta-Napishtim lived, Gilgamish set
out for the Mountain of the Sunset, and, after great toil and many
difficulties, came to the shore of a vast sea. Here he met Ur-Shanabi,
the boatman of Uta-Napishtim, who was persuaded to carry him in
his boat over the "waters of death," and at length he landed on the
shore of the country of Uta-Napishtim. The immortal came down to the
shore and asked the newcomer the object of his visit, and Gilgamish
told him of the death of his great friend Enkidu, and of his desire
to escape from death and to find immortality. Uta-Napishtim having
made to Gilgamish some remarks which seem to indicate that in his
opinion death was inevitable,
1. Gilgamish [10] said unto Uta-Napishtim, to Uta-Napishtim the remote:
2. "I am looking at thee, Uta-Napishtim.
3. Thy person is not altered; even as am I so art thou.
4. Verily, nothing about thee is changed; even as am I so art thou.
5. [Moved is my] heart to do battle,
6. But thou art at leisure and dost lie upon thy back.
7. How then wast thou able to enter the company of the gods and
see life?"
Thereupon Uta-Napishtim related to Gilgamish the Story of the Deluge,
and the Eleventh Tablet continues thus:--
8. Uta-Napishtim said unto him, to Gilgamish:
9. "I will reveal unto thee, O Gilgamish, a hidden mystery,
10. And a secret matter of the gods I will declare unto thee.
11. Shurippak, [11] a city which thou thyself knowest,
12. On [the bank] of the river Puratti (Euphrates) is situated,
13. That city was old and the gods [dwelling] within it--
14. Their hearts induced the great gods to make a wind-storm
(a-bu-bi), [12]
15. Their father Anu,
16. Their counsellor, the warrior Enlil,
17. Their messenger En-urta [and]
18. Their prince Ennugi.
19. Nin-igi-azag, Ea, was with them [in council] and
20. reported their word to the house of reeds.
Public-domain text, read in full here on John Shaqi.
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