The Babylonian Story of the Deluge as Told by Assyrian Tablets from Nineveh: The Discovery of the Tablets at Nineveh by Layard, Rassam and Smith — John Shaqi
The Babylonian Story of the Deluge as Told by Assyrian Tablets from Nineveh: The Discovery of the Tablets at Nineveh by Layard, Rassam and SmithBudge, E. A. Wallis (Ernest Alfred Wallis), Sir
Religion
The Babylonian Story of the Deluge as Told by Assyrian Tablets from Nineveh: The Discovery of the Tablets at Nineveh by Layard, Rassam and Smith
The text of the Twelfth Tablet is very fragmentary, and contains large
gaps, but it seems certain that Gilgamish did not abandon his hope
of finding the secret of immortality. He had failed to find it upon
earth, and he made arrangements with the view of trying to find it in
the kingdom of the dead. The priests whom he consulted described to
him the conditions under which he might hope to enter the Underworld,
but he was unable to fulfil the obligations which they laid upon him,
and he could not go there. Gilgamish then thought that if he could
have a conversation with Enkidu, his dead friend, he might learn
from him what he wanted to know. He appealed to Bêl and asked him
to raise up the spirit of Enkidu for him, but Bêl made no answer;
he then appealed to Sin, and this god also made no answer. He next
appealed to Ea, who, taking pity on him, ordered the warrior god Nergal
to produce the spirit of Enkidu, and this god opened a hole in the
ground through which the spirit of Enkidu passed up into this world
"like a breath of wind." Gilgamish began to ask the spirit of Enkidu
questions, but gained very little information or satisfaction. The
last lines of the tablet seem to say that the spirit of the unburied
man reposeth not in the earth, and that the spirit of the friendless
man wandereth about the streets eating the remains of food which are
cast out from the cooking pots.
E. A. Wallis Budge.
Department of Egyptian and Assyrian Antiquities, British Museum,
July 24th, 1920.
Note.
The Trustees of the British Museum have published large selections of
cuneiform texts from the cylinders, tablets, etc., that were found
in the ruins of Nineveh by Layard, Rassam, Smith and others, in the
following works:--
CUNEIFORM INSCRIPTIONS OF WESTERN ASIA. Vol. I. 1861. Fol. Il. (Out
of print.)
---- Vol. II. 1866. Fol. Il. (Out of print.)
---- Vol. III. 1870. Fol. Il.
---- Vol. IV. Second edition. 1891. Fol. Il. (Out of print.)
---- Vol. V. Plates I.-XXXV. 1880. Fol. 10S. 6d. (Out of print.)
---- Vol. V. Plates XXXVI-LXX. 1884. Fol. 10S. 6d. (Out of print.)
---- Vol. V. Plates I.-LXX. Lithographed reprint. 1909. Fol. Il. 7s.
INSCRIPTIONS FROM ASSYRIAN MONUMENTS. 1851. Fol. I1. 1s. CUNEIFORM
TEXTS FROM BABYLONIAN TABLETS, &C., IN THE BRITISH
MUSEUM. Parts I.-V., VII.-XXIII., XXV., XXVII.-XXXIV. 50 plates
each. 1896-1914.7s.6d. each.
---- Part VI. 49 plates. 1898. 7s. 6d.
---- Part XXIV. 50 plates. 1908. Fol. 10s.
---- Part XXVI. 54 plates. 1909. Fol. 12s.
ANNALS OF THE KINGS OF ASSYRIA. Cuneiform texts with transliterations
and translations. Vol. I. 1903. 4to. 1l.
CATALOGUE OF THE CUNEIFORM TABLETS IN THE KOUYUNJIK
COLLECTION. Vol. I. 8vo. 1889. 15s.
---- Vol. II. 1891. 15s.
---- Vol. III. 1894. 15s.
---- Vol. IV. 1896. 1l.
---- Vol. V. 1899. 1l. 3s.
---- Supplement. 8vo. I914. 1l.
FOOTNOTES
[1] A group of Sumerian words for "library" are (girginakku), and
these seem to mean "collection of writings."
Public-domain text, read in full here on John Shaqi.
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