Bacchantes -- Drama; Dionysus (Greek deity) -- Drama; Pentheus, King of Thebes (Mythological character) -- Drama
Confused, they make their dwelling-place between
The roofless rocks and shadowy pine trees green.
Thus shall this Thebes, how sore soe'er it smart,
Learn and forget not, till she crave her part
In mine adoring; thus must I speak clear
To save my mother's fame, and crown me here
As true God, born by Semelê to Zeus.
Now Cadmus yieldeth up his throne and use
Of royal honour to his daughter's son
Pentheus; who on my body hath begun
A war with God. He thrusteth me away
From due drink-offering, and, when men pray,
My name entreats not. Therefore on his own
Head and his people's shall my power be shown.
Then to another land, when all things here
Are well, must I fare onward, making clear
My godhead's might. But should this Theban town
Essay with wrath and battle to drag down
My maids, lo, in their path myself shall be,
And maniac armies battled after me!
For this I veil my godhead with the wan
Form of the things that die, and walk as Man.
O Brood of Tmolus o'er the wide world flown,
O Lydian band, my chosen and mine own,
Damsels uplifted o'er the orient deep
To wander where I wander, and to sleep
Where I sleep; up, and wake the old sweet sound,
The clang that I and mystic Rhea found,
The Timbrel of the Mountain! Gather all
Thebes to your song round Pentheus' royal hall.
I seek my new-made worshippers, to guide
Their dances up Kithaeron's pine-clad side.
[_As he departs, there comes stealing in from the left a band of fifteen
Eastern Women, the light of the sunrise streaming upon their long
white robes and ivy-bound hair. They wear fawn-skins over the robes,
and carry some of them timbrels, some pipes and other instruments.
Many bear the thyrsus, or sacred Wand, made of reed ringed with ivy.
They enter stealthily till they see that the place is empty, and
then begin their mystic song of worship._
CHORUS.
_A Maiden._
From Asia, from the dayspring that uprises,
To Bromios ever glorying we came.
We laboured for our Lord in many guises;
We toiled, but the toil is as the prize is;
Thou Mystery, we hail thee by thy name!
_Another._
Who lingers in the road? Who espies us?
He shall hide him in his house nor be bold.
Let the heart keep silence that defies us;
For I sing this day to Dionysus
The song that is appointed from of old.
_All the Maidens._
Oh, blessèd he in all wise,
Who hath drunk the Living Fountain,
Whose life no folly staineth,
And his soul is near to God;
Whose sins are lifted, pall-wise,
As he worships on the Mountain,
And where Cybele ordaineth,
Our Mother, he has trod:
Public-domain text, read in full here on John Shaqi.
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