Balkan Peninsula -- Description and travel; Turkey -- Politics and government -- 1878-1909
The Bulgarians are careful of their draught animals. This, perhaps,
they have learned in their term of subjection to the Mohamedan. It
is a common sight in summer to see a girl in holiday attire, with
a long-handled dipper throwing water from a puddle on to the backs
of sweltering buffaloes as they move slowly past, dragging a heavy,
creaking cart. In the winter each buffalo has his blanket.
The peasant girl weaves the cloth for her own clothes, spins the
threads on her long marches to town, and saves her earnings for brass
belt-buckles, bracelets, and other ornaments. Her bracelets often
weigh over a pound, and her belt-buckle sometimes measures ten inches
across. Her hair is far below her waist, but it generally changes in
both texture and colour considerably above. The lower portion resembles
horsehair. When such an appendage is spliced on to the maiden’s own
locks, the proud possessor spends hours making the combination into a
score of thin plaits, which she spreads out across her shoulders and
loops together at the end.
[Illustration: ON THE MARKET PLACE, SOFIA.]
The bazaars of other capitals in the Near East are filled with cheap
German and Austrian imitations of native jewellery and dress, but Sofia
is freer from this pollution.
There are few Jews in Bulgaria as compared with the number in the
border State of Rumania; the Jews cannot thrive on the close-fisted
Bulgars. The Jews who live among them are fairer in business
transactions than their co-religionists anywhere else in the Balkans.
I had an interesting experience with an old Israelite one day. He was
selling key-rings, among other trinkets, on the market place, and I
stopped and took one. I held up a franc by way of asking the price,
and he said, ‘Franc,’ and held up one finger. The ring was a common
affair and not worth so much, but I needed one badly, and, being unable
to argue over the price, I gave up the franc and proceeded to adjust
my keys to the ring. The old Jew was embarrassed. He had clearly
expected me to bargain with him. He looked at the franc and then at
me, undecided whether to do the honest thing or pocket the piece. As I
started away he touched me on the arm, drew a greasy old purse from a
deep pocket in a baggy pair of trousers, and finding a fifty-centime
piece, pressed it upon me.
But while the Jew who has elected to remain among the Bulgars
has had to surrender some of his principles of gold-getting, the
Bulgar at horse-trading is a brother of the world fraternity of
stock-dealers. One bright market day, when the streets were crowded
with peasants and the European garb was almost obliterated, I went with
a fellow-correspondent to buy a horse. We were not long in finding a
satisfactory animal, but the bargaining was a tedious process. The
owner of the horse was a simple old peasant, but he was assisted in the
deal by the mayor of his village, an independent person of some thirty
years, dressed like the other in homespuns and sheepskins.
Public-domain text, read in full here on John Shaqi.
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