The difficulty comes when we attempt to give the racial character of Central Macedonia, which is equally remote from Greece, Bulgaria, and Servia. I travelled through this district last summer. On June 29, when the war broke out between the Allies I found myself in Uskub. Through the courtesy of the Servian authorities I was permitted to ride on the first military train which left the city. Descending at Veles I drove across Central Macedonia by way of Prilip to Monastir, spending the first night, for lack of a better bed, in the carriage, which was guarded by Servian sentries. From Monastir I motored over execrable roads to Lake Presba and Lake Ochrida and thence beyond the city of Ochrida to Struga on the Black Drin, from which I looked out on the mountains of Albania. Coming from Athens where for many months I had listened to patriotic stories of {88} the thorough permeation of Macedonia by Greek settlements my first surprise was my inability to discover a Greek majority in Central Macedonia. In most of the cities a fraction of the population indeed is Greek and as a rule the colony is prosperous. This is especially true in Monastir, which is a stronghold of Greek influence. But while half the population of Monastir is Mohammedan the so-called Bulgarians form the majority of the Christian population, though both Servians and Roumanians have conducted energetic propaganda. In Veles two-thirds of the population are Christians and nearly all of these are called Bulgarians. In Ochrida the lower town is Mohammedan and the upper Christian, and the Christian population is almost exclusively of the Bulgarian Church.