The more bishops, churches, and schools a nationality could show, the stronger its claim on the reversion of Macedonia when the Turk should be driven out of Europe! There was no doubt much juggling with statistics. And though schools and churches were provided by Greeks, Servians, and Bulgarians to satisfy the spiritual and intellectual needs of their kinsmen in Macedonia, there was always the ulterior (which was generally the dominant) object of staking out claims in the domain soon to drop from the paralyzed hand of the Turk. The bishops may have been good shepherds of their flocks, but the primary qualification for the office was, I imagine, the gift of aggressive political leadership. The Turkish government now favored one nationality and now another as the interests of the moment seemed to suggest. With an impish delight in playing off Slav against Greek and Servian against Bulgarian, its action on applications for bishoprics was generally taken with a view to embarrassing the rival Christian nationalities. And it could when necessary keep the propagandists within severe limits. The Bulgarians grew bold after securing so many bishoprics in the nineties and the bishop at Uskub thought to open new schools and churches. But the Turkish governor--the Vali--summoned him and delivered this warning: "O Bulgarian, sit upon the eggs you have, and do not burst your belly by trying to lay more." How are we to determine the racial complexion of a country in which race is certified by religion, in which religion is measured by the number of bishops and churches and schools, in which bishops and churches and schools are created and maintained by a propaganda conducted by competing external powers, and in which the results of the propaganda are determined largely by money and men sent from Sofia, Athens, and Belgrade, subject always to the caprice and manipulation of the Sultan's government at Constantinople? In Southern Macedonia from the Thessalian frontier as far north as the parallel of Saloniki, the population is almost exclusively Greek, as is also the whole of the Chalcidician Peninsula, while further east the coast region between the Struma and the Mesta is also predominantly Greek. Eastern Macedonia to the north of the line of Seres and Drama and south of the Kingdom of Bulgaria is generally Bulgarian. On the northwest from the city of Uskub up to the confines of Servia and Bosnia, Macedonia is mixed Serb, Bulgarian, and Albanian, with the Serb element preponderating as you travel northward and the Albanian westward. PERSONAL OBSERVATIONS AND EXPERIENCES