Monsieur de Fontaine discovered too late how utterly the education of
the daughter he loved had been ruined by the tender devotion of the
whole family. The admiration which the world is at first ready to bestow
on a young girl, but for which, sooner or later, it takes its revenge,
had added to Emilie’s pride, and increased her self-confidence.
Universal subservience had developed in her the selfishness natural to
spoilt children, who, like kings, make a plaything of everything that
comes to hand. As yet the graces of youth and the charms of talent hid
these faults from every eye; faults all the more odious in a woman,
since she can only please by self-sacrifice and unselfishness; but
nothing escapes the eye of a good father, and Monsieur de Fontaine
often tried to explain to his daughter the more important pages of the
mysterious book of life. Vain effort! He had to lament his daughter’s
capricious indocility and ironical shrewdness too often to persevere
in a task so difficult as that of correcting an ill-disposed nature. He
contented himself with giving her from time to time some gentle and kind
advice; but he had the sorrow of seeing his tenderest words slide from
his daughter’s heart as if it were of marble. A father’s eyes are slow
to be unsealed, and it needed more than one experience before the old
Royalist perceived that his daughter’s rare caresses were bestowed on
him with an air of condescension. She was like young children, who seem
to say to their mother, “Make haste to kiss me, that I may go to play.”
In short, Emilie vouchsafed to be fond of her parents. But often, by
those sudden whims, which seem inexplicable in young girls, she kept
aloof and scarcely ever appeared; she complained of having to share her
father’s and mother’s heart with too many people; she was jealous of
every one, even of her brothers and sisters. Then, after creating a
desert about her, the strange girl accused all nature of her unreal
solitude and her wilful griefs. Strong in the experience of her twenty
years, she blamed fate, because, not knowing that the mainspring of
happiness is in ourselves, she demanded it of the circumstances of life.
She would have fled to the ends of the earth to escape a marriage such
as those of her two sisters, and nevertheless her heart was full of
horrible jealousy at seeing them married, rich, and happy. In short, she
sometimes led her mother--who was as much a victim to her vagaries as
Monsieur de Fontaine--to suspect that she had a touch of madness.
Public-domain text, read in full here on John Shaqi.
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