These sentiments had not escaped the observing eye of Monsieur de
Fontaine, who more than once, when his two elder girls were married, had
smarted under Emilie’s sarcasm. Logical readers will be surprised to see
the old Royalist bestowing his eldest daughter on a Receiver-General,
possessed, indeed, of some old hereditary estates, but whose name
was not preceded by the little word to which the throne owed so many
partisans, and his second to a magistrate too lately Baronified to
obscure the fact that his father had sold firewood. This noteworthy
change in the ideas of a noble on the verge of his sixtieth year--an age
when men rarely renounce their convictions--was due not merely to his
unfortunate residence in the modern Babylon, where, sooner or later,
country folks all get their corners rubbed down; the Comte de Fontaine’s
new political conscience was also a result of the King’s advice and
friendship. The philosophical prince had taken pleasure in converting
the Vendeen to the ideas required by the advance of the nineteenth
century, and the new aspect of the Monarchy. Louis XVIII. aimed at
fusing parties as Napoleon had fused things and men. The legitimate
King, who was not less clever perhaps than his rival, acted in a
contrary direction. The last head of the House of Bourbon was just as
eager to satisfy the third estate and the creations of the Empire, by
curbing the clergy, as the first of the Napoleons had been to attract
the grand old nobility, or to endow the Church. The Privy Councillor,
being in the secret of these royal projects, had insensibly become one
of the most prudent and influential leaders of that moderate party which
most desired a fusion of opinion in the interests of the nation. He
preached the expensive doctrines of constitutional government, and lent
all his weight to encourage the political see-saw which enabled his
master to rule France in the midst of storms. Perhaps Monsieur de
Fontaine hoped that one of the sudden gusts of legislation, whose
unexpected efforts then startled the oldest politicians, might carry
him up to the rank of peer. One of his most rigid principles was to
recognize no nobility in France but that of the peerage--the only
families that might enjoy any privileges.
“A nobility bereft of privileges,” he would say, “is a tool without a
handle.”
Public-domain text, read in full here on John Shaqi.
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