Or, as in _Rose the Red and Lily Flower_, it is a magic horn, to be
blown when in danger, and whose notes can be heard at any distance.
These are examples of the 'Life Token' and the 'Faith Token,' known to
the folklore of nearly all peoples who have preserved fragments of their
primitive beliefs. The prophetic power of dreams is revealed in _The
Drowned Lovers_, in _Child Rowland_, in _Annie of Lochryan_, and in a
host of others. The spells used by witchcraft to arrest birth do not
differ greatly in _Willie's Lady_--the 'nine witch-knots,' the 'bush of
woodbine,' the 'kaims o' care,' and the 'master goat'--from those
mentioned in its prototypes in Scandinavian, Greek, and Eastern ballads
and stories; and in more than one it is the sage counsels of 'Billy
Blin''--the Brownie--that give the cue by which the evil charm is
unwound. The Brownie--the Lubber Fiend--owns a department of legend and
ballad scarcely less important than that possessed by his relatives, the
Elfin folk and the Trolds; a shy and clumsy monster, but harmless and
good-natured, and with a turn for hard manual labour that can be turned
to useful account. Good and ill fortune, in the ballads, comes often by
lot:
'We were sisters, sisters seven,
Bowing down, bowing down;
The fairest maidens under heaven;
And aye the birks a' bowing.
And we keest kevils us amang,
Bowing down, bowing down;
To see who would to greenwood gang,
And aye the birks a' bowing.'
The birk held a high place in the secret rites and customs of the Ballad
Age. It was with 'a wand o' the bonnie birk' that May Margaret went
through the mysterious process of restoring her plighted troth to Clerk
Saunders; in other ballads it is done by passes of the hand, or of a
crystal rod. When the 'Clerk's Twa Sons o' Owsenford' were brought back
to earth by their mother's bitter grief and longing, they wore 'hats
made o' the birk':
'It neither grew in syke or ditch,
Nor yet in ony sheugh;
But at the gate of Paradise
That birk grew green eneuch.'
Birds of the air carry a secret; there are tongues in trees that
syllable men's names; and even inanimate things cry aloud with the voice
of Remorse or of Doom. When the knight wishes to send a message, he
speaks in the ear of his 'gay goshawk that can baith speak and flee.'
When May Colvin returns home after the fatal meeting at the well, where
her seven predecessors in the love of the 'Fause Sir John' had been
drowned, the 'wylie parrot' speaks the words that were no doubt ringing
in her brain:
'What hae ye made o' the fause Sir John
That ye gaed wi' yestreen?'
And in _Earl Richard_ and other ballads, it is the 'popinjay' that
proclaims guilt or fear from turret or tree. One remembers also 'Proud
Maisie' walking early in the wood, and Sweet Robin piping her doom among
the green summer leaves:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account